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John the Apostle[12] (Ancient Greek: Ἰωάννης; Latin: Ioannes[13] c. 6 AD – c. 100 AD; Ge'ez: ዮሐንስ;), also known as Saint John the Beloved and, in Eastern Orthodox Christianity, Saint John the Theologian, [14] was one of the Twelve Apostles of Jesus according to the New Testament. Generally listed as the youngest apostle, he ...
Mary. Joseph [ d ] Jesus[ e ] (c.6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ, [ f ]Jesus of Nazareth, and many other names and titles, was a first-century Jewish preacher and religious leader. [ 10 ] He is the central figure of Christianity, the world's largest religion.
The only two events subject to "almost universal assent" are that Jesus was baptized by John the Baptist and was crucified by the order of the Roman Prefect Pontius Pilate. [2][3][4][5][6][7][8][9] Non-Christian sources that are used to study and establish the historicity of Jesus include Jewish sources such as Josephus, and Roman sources such ...
Two names and a variety of titles are used to refer to Jesus in the New Testament. [1] In Christianity, the two names Jesus and Emmanuel that refer to Jesus in the New Testament have salvific attributes. [2][3][4] After the crucifixion of Jesus the early Church did not simply repeat his messages, but focused on him, proclaimed him, and tried to ...
Jacob Jordaens, The Four Evangelists, 1625–1630. In Christian tradition, the Four Evangelists are Matthew, Mark, Luke, and John, the authors attributed with the creation of the four canonical Gospel accounts. In the New Testament, they bear the following titles: the Gospel of Matthew; the Gospel of Mark; the Gospel of Luke; and the Gospel of ...
New Testament people named John. v. t. e. The Gospel of John[a] (Ancient Greek: Εὐαγγέλιον κατὰ Ἰωάννην, romanized: Euangélion katà Iōánnēn) is the fourth of the New Testament 's four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of ...
v. t. e. In Christianity, the Logos (Greek: Λόγος, lit. 'word, discourse, or reason') [1] is a name or title of Jesus Christ, seen as the pre-existent second person of the Trinity. In the Douay–Rheims, King James, New International, and other versions of the Bible, the first verse of the Gospel of John reads: In the beginning was the ...
Matthew 1:21 indicates the salvific implications of the name Jesus when the angel instructs Joseph: "you shall call his name Jesus, for he will save his people from their sins". [21] [22] It is the only place in the New Testament where "saves his people" appears with "sins". [23] Matthew 1:21 provides the beginnings of the Christology of the ...
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