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A wall painting from the Tomb of the Diver from the Greek town of Paestum in Italy. 470 BCE. Pederasty in ancient Greece was a socially acknowledged romantic relationship between an older male (the erastes) and a younger male (the eromenos) usually in his teens. [2] It was characteristic of the Archaic and Classical periods. [3]
The Third Epistle of John[a] is the third-to-last book of the New Testament and the Christian Bible as a whole, and attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John and the other two epistles of John. The Third Epistle of John is a personal letter sent by "the elder" (the presbyter) to a man named ...
t. e. The authorship of the Johannine works (the Gospel of John, the Johannine epistles, and the Book of Revelation) has been debated by biblical scholars since at least the 2nd century AD. [1] The debate focuses mainly on the identity of the author (s), as well as the date and location of authorship of these writings.
New Testament people named John. v. t. e. The Gospel of John[a] (Ancient Greek: Εὐαγγέλιον κατὰ Ἰωάννην, romanized: Euangélion katà Iōánnēn) is the fourth of the New Testament 's four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of ...
So in verse she restated to herself the Gospel of pardon, peace, and heaven. "Probably without difficulty or long pause" she wrote the hymn, getting comfort by thus definitely "recollecting" the eternity of the Rock beneath her feet. There, then, always, not only for some past moment, but " even now " she was accepted in the Beloved "Just as I am".
The meaning and identity of this disciple, as well as the authorship of the account has been debated for thousands of years. It was generally believed since around the late second century that the author of the Gospel of John and beloved disciple were both John the son of Zebedee, and this was the consensus in Joseph Smith's time.
For example, F.P. Dutripon's Latin Bible concordance (Paris 1838) identified 10 people named Joannes (John) in the Bible, 5 of whom featured in the New Testament: [ note 1 ] John the Baptist. John the Apostle, son of Zebedee, whom Dutripon equated with John the Evangelist, John of Patmos, John the Presbyter, the Beloved Disciple and John of ...
The phrase "the disciple whom Jesus loved" (Ancient Greek: ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, romanized: ho mathētēs hon ēgapā ho Iēsous) or, in John 20:2; "the other disciple whom Jesus loved" (τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς, ton allon mathētēn hon ephilei ho Iēsous), is used six times in the Gospel of John, [1] but in ...