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women. Mary Magdalene[a] (sometimes called Mary of Magdala, or simply the Magdalene or the Madeleine) was a woman who, according to the four canonical gospels, traveled with Jesus as one of his followers and was a witness to His crucifixion and resurrection. [1] She is mentioned by name twelve times in the canonical gospels, more than most of ...
The Gospel of Matthew does give a genealogy for Jesus by his father's paternal line, only identifying Mary as the wife of Joseph. John 19:25 [60] states that Mary had a sister; semantically it is unclear if this sister is the same as Mary of Clopas, or if she is left unnamed. Jerome identifies Mary of Clopas as the sister of Mary, mother of ...
Islam portal. v. t. e. There are several passages in the Talmud which are believed by some scholars to be references to Jesus. The name used in the Talmud is "Yeshu", the Aramaic vocalization (although not spelling) of the Hebrew name Yeshua. [1][2] Most Talmudic stories which figure around an individual named "Yeshu" are framed in time periods ...
John 20:17. John 20:17 is the 17th verse of the twentieth chapter of the Gospel of John in the New Testament. It contains Jesus' response to Mary Magdalene just after he meets her outside his tomb after his resurrection. According to the longer ending of Mark's Gospel (Mark 16:9) Mary Magdalene is the first person to whom Jesus shows himself ...
Just after sunrise, Mary Magdalene, another Mary, the mother of James, [11] and Salome come with the spices to anoint Jesus' body. Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome are also mentioned among the women "looking on from afar" in Mark 15:40, although those who "saw where the body was laid" in Mark 15:47 were only Mary Magdalene and Mary the mother of Joses.
The virgin birth of Jesus is the Christian and Islamic doctrine that Jesus was conceived by his mother, Mary, through the power of the Holy Spirit and without sexual intercourse. [1] Christians regard the doctrine as an explanation of the mixture of the human and divine natures of Jesus. [2][1] The Eastern Orthodox Churches accept the doctrine ...
The Three Marys (also spelled Maries) are women mentioned in the canonical gospels ' narratives of the crucifixion and resurrection of Jesus. [1][2] Mary was the most common name for Jewish women of the period. Saint Anne and her daughters, the Three Marys, Jean Fouquet. The Gospels refer to several women named Mary.
The nativity of Jesus, nativity of Christ, birth of Jesus or birth of Christ is documented in the biblical gospels of Luke and Matthew.The two accounts agree that Jesus was born in Bethlehem, in Roman-controlled Palestine, that his mother, Mary, was engaged to a man named Joseph, who was descended from King David and was not his biological father, and that his birth was caused by divine ...
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