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Daniel 2 (the second chapter of the Book of Daniel) tells how Daniel related and interpreted a dream of Nebuchadnezzar II, king of Babylon.In his night dream, the king saw a gigantic statue made of four metals, from its head of gold to its feet of mingled iron and clay; as he watched, a stone "not cut by human hands" destroyed the statue and became a mountain filling the whole world.
The Historicist view follows a straight line of continuous fulfillment of prophecy which starts in Daniel's time and goes through John's writing of the Book of Revelation all the way to the Second Coming of Jesus Christ. [1] One of the aspects of the Protestant historicist paradigm is the speculation that the Little Horn Power which rose after ...
Daniel is episodic rather than linear: it has no plot as such. It does, however, have a structure. Chapters 2–7 form a chiasm, a literary figure in which elements mirror each other: chapter 2 is the counterpart of chapter 7, chapter 3 of chapter 6, and chapter 4 of chapter 5, with the second member of each pair advancing the first in some way.
The "four kingdoms" theme appears explicitly in Daniel 2 and Daniel 7, and is implicit in the imagery of Daniel 8. Daniel's concept of four successive world empires is drawn from Greek theories of mythological history. [2] The symbolism of four metals in the statue in chapter 2 is drawn from Persian writings, [2] while the four "beasts from the ...
The Book of Daniel is a biblical apocalypse authored during the 2nd century BC and set during the 6th century BC. [1] Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", [2] the text features a prophecy rooted in Jewish history, as well as a portrayal of the end times that is both cosmic in scope and political in its focus. [1]
Daniel (Dn'il, or Danel) is also the name of a figure in the Aqhat legend from Ugarit. [4] (. Ugarit was a Canaanite city destroyed around 1200 BCE – the tablet containing the story is dated c. 1360 BCE.) [11] This legendary Daniel is known for his righteousness and wisdom and a follower of the god El (hence his name), who made the god’s ...
The Prophecy of Seventy Weeks is the narrative in chapter 9 of the Book of Daniel in which Daniel prays to God to act on behalf of his people and city (Judeans and Jerusalem), and receives a detailed but cryptic prophecy of "seventy weeks" by the angel Gabriel. The prophecy has been the subject of "intense exegetical activity" since the Second ...
Day-year principle. The day-year principle or year-for-a-day principle is a method of interpretation of Bible prophecy in which the word day in prophecy is considered to be symbolic of a year of actual time. [1][2] It was the method used by most of the Reformers, [3] and is used principally by the historicist school of prophetic interpretation. [4]