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The phrase "axis of evil" was first used by U.S. President George W. Bush and originally referred to Iran, Ba'athist Iraq, and North Korea.It was used in Bush's State of the Union address on January 29, 2002, less than five months after the September 11 attacks and almost a year before the 2003 invasion of Iraq, and often repeated throughout his presidency.
The Bible contains numerous examples of God inflicting evil, both in the form of moral evil resulting from "man's sinful inclinations" and the physical evil of suffering. [12] These two biblical uses of the word evil parallel the Oxford English Dictionary 's definitions of the word as (a) "morally evil" and (b) "discomfort, pain, or trouble."
The Dictionary of Deities and Demons in the Bible (DDD) is an academic reference work edited by Karel van der Toorn, Bob Becking and Pieter W. van der Horst which contains academic articles on the named gods, angels, and demons in the books of the Hebrew Bible, Septuagint and Apocrypha, as well as the New Testament and patristic literature.
The Household Bible Dictionary [42] James Aitken Wylie: 1870 Beeton's Bible Dictionary [43] Samuel Orchart Beeton: 1871 A Bible dictionary for the use of all readers and students of the Holy Scriptures of the Old and New Testaments of the books of the Apocrypha [44] Charles Boutell: Reissued as Haydn's Bible Dictionary (1879), named for Joseph ...
Appearing to the right of the scripture reference is the Strong's number. This allows the user of the concordance to look up the meaning of the original language word in the associated dictionary in the back, thereby showing how the original language word was translated into the English word in the KJV Bible. Strong's Concordance includes:
The “axis of evil” was a term initially coined by President George W. Bush during his 2002 State of the Union address. Then, Bush was speaking to a nation – and a world – looking for moral ...
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
The alleged contradictions of the problem of evil depend upon the meaning assigned to the terms involved, therefore "the most common way to resolve the problem of evil is by qualifying, redefining or supplementing one or more of the major terms." [33] Plantinga offers a free will defense instead of a theodicy. [30]