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The terraforming of Venus has remained comparatively rare in fiction, [3]: 164 though the process appears in works like Bob Buckley 's "World in the Clouds" (1980) and G. David Nordley's "The Snows of Venus" (1991), [3]: 171 [5]: 861 while other such as Raymond Harris's Shadows of the White Sun (1988) and Nordley's "Dawn Venus" (1995) feature ...
Eryx, or the Erycinian Highland, is a (fictional) vast plateau on Venus. Unlike the actual planet, Lovecraft's Venus has a tropical climate and is filled with lush, swampy jungles, though its atmosphere is poisonous to humans, while at the same time not so dangerous as to require hermetically sealed space suits.
He befriends a young woman, Isobel, when he tries to send a message to his parents. However, communication with Mars has been cut due to the hostilities. Harvey settles in to wait out the war, but the war comes to him. Earth sends a force to put down the rebellion on Venus. The Venerian ships are destroyed in orbit and the ground forces are routed.
A City on Mars is a counterbalance to the growing optimism over space exploration.
Artist's rendering of a crewed floating outpost on Venus of NASA's High Altitude Venus Operational Concept (HAVOC). The colonization of Venus has been a subject of many works of science fiction since before the dawn of spaceflight, and is still discussed from both a fictional and a scientific standpoint.
The question of how humans would get to Mars was addressed in several ways: when not travelling there via spaceship as in the 1911 novel To Mars via the Moon: An Astronomical Story by Mark Wicks, [24] they might use a flying carpet as in the 1905 novel Lieut. Gullivar Jones: His Vacation by Edwin Lester Arnold, [14] [18] [20] a balloon as in A Narrative of the Travels and Adventures of Paul ...
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Mars, Mars Life, Jupiter, Venus, Mercury, Saturn, Titan, and Leviathans of Jupiter all deal with this issue. The discovery of life in the Solar System often leads to conflicts between religious fundamentalists and scientists, with the former seeing the existence of such life as conflicting with their religious doctrines.