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This is in line with the Greek idea that even the gods could be polluted by death, and hence anything related to the sacred had to be kept away from death and dead bodies. Hence, many inscriptions in Greek temples banned those who had recent contact with dead bodies. [8] After the body was prepared, it was laid out for viewing on the second day.
The Plataean Tumulus is smaller at around 10 feet (3.0 m), and was identified and excavated in 1970 by Prof. Marinatos, who was the Greek Inspector General of Antiquities at that time. A large layer of ash and charred bone was found in the Athenian Tumulus while multiple bodies were found inhumed in the Plataean Tumulus. [ 3 ]
A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. [1] Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honour.
Sky burial is a funeral practice in which a human corpse is placed on a mountaintop to decompose while exposed to the elements or to be eaten by scavenging animals, especially carrion birds. Ship burial is a burial in which a ship or boat is used either as the tomb for the dead and the grave goods, or as a part of the grave goods itself.
However, funeral rites did vary both throughout the history of Ancient Greece as well as between the different city-states. For example, cremation was a common practice within the city-state of Athens. [17] A picture of the Telesterion and the Sanctuary of Demeter and Kora at Eleusis in modern day Greece
He says that the grave stele, a small marker emphasizing ties among the elite, were later replaced by the tholos tomb, a more outward and monumental form of burial practice. [5] Therefore, scholars often use the images and function of these stelai to illuminate the cultural practices of the Mycenaeans themselves. [5] [3] [2] [1]
Religious rules may prescribe a specific zone, e.g. some Christian traditions hold that Christians must be buried in consecrated ground, usually a cemetery; [45] an earlier practice, burial in or very near the church (hence the word churchyard), was generally abandoned with individual exceptions as a high posthumous honour; also many existing ...
The Greek Miracle: Classical Sculpture from the Dawn of the Democracy (the Fifth Century B.C.). Washington: The National Gallery of Art. Burton, D. (2003). Public memorials, private virtues: women on classical Athenian grave monuments. Mortality, 8(1), 20-35. Carpenter, R. (1950). Tradition and invention in Attic reliefs.