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The term "exotheology" was coined in the 1960s or early 1970s [1] for the examination of theological issues as they pertain to extraterrestrial intelligence.It is primarily concerned with either conjecture about possible theological beliefs that extraterrestrials might have, or how our own theologies would be influenced by evidence of and/or interaction with extraterrestrials.
Views differ about how medieval Islamic authorities understood the doctrine of the corruption (taḥrīf) of biblical texts. According to Martin Accad, doctrines of corruption primarily referred to corruption of the meaning and interpretation of the biblical scriptures among Jews and Christians, as opposed to the text itself. [32]
In Islamic theology, the attributes (ṣifāt, also meaning "property" or "quality" [1]) of God can be defined in one of two ways. Under divine simplicity, the attributes of God are verbal descriptions understood apophatically (negatively). God being "powerful" does not impute a distinct quality of "power" to God's essence but is merely to say ...
In Islam, Jahannam (hell) is the final destiny and place of punishment in Afterlife for those guilty of disbelief and (according to some interpretations) evil doing in their lives on earth. [34] Hell is regarded as necessary for Allah's (God's) divine justice and justified by God's absolute sovereignty, and an "integral part of Islamic theology ...
ʿAqīdah is an Islamic term meaning "creed" or "belief". [5] Any religious belief system, or creed, can be considered an example of ʿaqīdah. This term has taken a significant technical usage in Muslim history and theology, denoting those matters over which Muslims hold conviction. The term is usually translated as "theology".
In Islam, this "primordial covenant" is the metahistorical foundation between God and humankind. [10] The Quran first mentions an 'inner meaning' (ta'wil) in Q18:65–82 in the story of Moses and Khidr, a mystical figure of the ancient Middle East who reluctantly accepts Moses as his traveling student. When Khidr performs strange acts, Moses ...
One scholar notes that Al-Faruqi's work "represents a major contribution to the understanding of Islamic thought and its relevance to contemporary issues". [11] Additionally, Al-Faruqi's emphasis on the integrative nature of Tawhid has influenced many subsequent works on Islamic theology and philosophy.
This is a list of spiritual entities in Islam. Islamic traditions and mythologies branching of from the Quran state more precisely, about the nature of different spiritual or supernatural creatures.