Search results
Results from the WOW.Com Content Network
The term "exotheology" was coined in the 1960s or early 1970s [1] for the examination of theological issues as they pertain to extraterrestrial intelligence.It is primarily concerned with either conjecture about possible theological beliefs that extraterrestrials might have, or how our own theologies would be influenced by evidence of and/or interaction with extraterrestrials.
Views differ about how medieval Islamic authorities understood the doctrine of the corruption (taḥrīf) of biblical texts. According to Martin Accad, doctrines of corruption primarily referred to corruption of the meaning and interpretation of the biblical scriptures among Jews and Christians, as opposed to the text itself. [32]
In 2018 he has overseen commentaries on such aspects of Islam as the Nephilim in The Qurʾān and the Bible: Text and Commentary. [6] In 2020 he wrote Allah: God in the Qurʾān , a scholarly treatise on the conception of God in Islam and its distinguishing features in Islamic theology , with a comparison between the portrayals of the Abrahamic ...
In Islamic theology, the attributes (ṣifāt, also meaning "property" or "quality" [1]) of God can be defined in one of two ways. Under divine simplicity, the attributes of God are verbal descriptions understood apophatically (negatively). God being "powerful" does not impute a distinct quality of "power" to God's essence but is merely to say ...
In Islam, Jahannam (hell) is the final destiny and place of punishment in Afterlife for those guilty of disbelief and (according to some interpretations) evil doing in their lives on earth. [34] Hell is regarded as necessary for Allah's (God's) divine justice and justified by God's absolute sovereignty, and an "integral part of Islamic theology ...
Jinn are not a strictly Islamic concept; they may represent several pagan beliefs integrated into Islam. [2] [a] Islam places jinn and humans on the same plane in relation to God, both being subject to God's judgement and an afterlife. [4] The Quran condemns the pre-Islamic Arabian practice of worshipping or seeking protection from them. [5]
Islamic eschatology is the aspect of Islamic theology concerning ideas of life after death, matters of the soul, and the "Day of Judgement," known as Yawm al-Qiyāmah (Arabic: يوم القيامة, IPA: [jawmu‿l.qijaːma], "the Day of Resurrection") or Yawm ad-Dīn (يوم الدين, Arabic pronunciation: [jawmu‿d.diːn], "the Day of ...
One scholar notes that Al-Faruqi's work "represents a major contribution to the understanding of Islamic thought and its relevance to contemporary issues". [11] Additionally, Al-Faruqi's emphasis on the integrative nature of Tawhid has influenced many subsequent works on Islamic theology and philosophy.