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Abū Ḥāmid Muḥammad ibn Muḥammad al-Ṭūsiyy al-Ghazali (Persian: ابو حامد محمد ابن محمد غزالی توسی), known commonly as Al-Ghazali (Persian: غزالی; UK: / æ l ˈ ɡ ɑː z ɑː l i /, [26] US: / ˌ æ l ɡ ə ˈ z ɑː l i,-z æ l-/; [27] [28] c. 1058 – 19 December 1111), known in medieval Europe by the Latinized Algazel or Algazelus, was a Persian ...
Al-mustasfa min 'ilm al-usul (Arabic: المستصفى من علم الأصول) or On Legal theory of Muslim Jurisprudence is a 12th-century treatise written by Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazali (Q.S) the leading legal theorist of his time. [1] A highly celebrated work of al-Ghazali on Usul Al-Fiqh. It is ranked as one of the ...
The Proof of the Truthful [1] (Arabic: برهان الصديقين, romanized: burhān al-ṣiddīqīn, [2] also translated Demonstration of the Truthful [2] or Proof of the Veracious, [3] among others) is a formal argument for proving the existence of God introduced by the Islamic philosopher Avicenna (also known as Ibn Sina, 980–1037).
The Incoherence of the Philosophers (Arabic: تهافت الفلاسفة, romanized: Tahāfut al-Falāsifa) is a landmark 11th-century work by the Muslim polymath al-Ghazali and a student of the Asharite school of Islamic theology criticizing the Avicennian school of early Islamic philosophy. [1]
Book 38: On Holding Vigil and Self-Examination (Arabic: كتاب المراقبة والمحاسبة, romanized: Kitāb al-murāqabah wa-al-muḥāsabah) (The 38th chapter of the Revival of the Religious Sciences, this treatise follows on from Al-Ghazali on Intention, Sincerity & Truthfulness. Here, Ghazali focuses on the different stations of ...
Sheikh Mohammed al-Ghazali al-Saqqa (1917–1996) (Arabic: الشيخ محمد الغزالي السقا) was an Islamic scholar whose writings "have influenced generations of Egyptians". The author of 94 books, he attracted a broad following with works that sought to interpret Islam and its holy book, the Qur'an , in a modern light.
The origins of the cosmological argument can be traced to classical antiquity, rooted in the concept of the prime mover, introduced by Aristotle.In the 6th century, Syriac Christian theologian John Philoponus (c. 490–c. 570) proposed the first known version of the argument based on the impossibility of an infinite temporal regress, postulating that time itself must have had a beginning.
Bidayat al Hidayah (transl. The Beginning of Guidance; Arabic: بداية الهداية) was written by Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazālī during his last days. [1] It is a guidebook describing the principles of getting guidance through taqwa. The manual is concise and arranged in the form of a daily programme.