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Abū Ḥāmid Muḥammad ibn Muḥammad al-Ṭūsiyy al-Ghazali (Persian: ابو حامد محمد ابن محمد غزالی توسی), known commonly as Al-Ghazali (Persian: غزالی; UK: / æ l ˈ ɡ ɑː z ɑː l i /, [26] US: / ˌ æ l ɡ ə ˈ z ɑː l i,-z æ l-/; [27] [28] c. 1058 – 19 December 1111), known in medieval Europe by the Latinized Algazel or Algazelus, was a Persian ...
The third work, Miyar al-Ilm fi Fan al-Mantiq (Criterion of Knowledge in the Art of Logic), was an exposition of Avicenna's Logic that al-Ghazali stated as an appendix to the Tahāfut. And the last work was Al-Iqtisād fī al-iʿtiqad (The Moderation in Belief) , an exposition of Asharite theology to fill the metaphysical doctrine that he ...
Al-Ghazālī, noted that there were constant disputes about the role of philosophy and scholastic theology, and that Sufis became chastised for their neglect of the ritual obligations of Islam. [3] Upon the release of this book, the Kimiya-yi sa'ādat allowed al-Ghazali to considerably cut the tensions between the scholars and mystics. [3]
Maqasid al Falasifa (Arabic: مقاصد الفلاسفة), or The Aims of the Philosophers was written by Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazali. Influenced by Avicenna's works, he wrote this book presenting the basic theories of philosophy . [ 1 ]
Ahmad Ghazali (1061 to 1123 or 1126, buried in Qazvin, younger brother of the more famous Al-Ghazali, reasoned that as God is absolute beauty, to adore any object of beauty is to participate in a divine act of love) Ahmad al-Tijani (1737–1815, buried in Fez, Morocco), founder of the Tijaniyyah order)
Book 38: On Holding Vigil and Self-Examination (Arabic: كتاب المراقبة والمحاسبة, romanized: Kitāb al-murāqabah wa-al-muḥāsabah) (The 38th chapter of the Revival of the Religious Sciences, this treatise follows on from Al-Ghazali on Intention, Sincerity & Truthfulness. Here, Ghazali focuses on the different stations of ...
"Ahl al-Sunnah wa al-Jama'ah are the Ash'arites and Maturidis (adherents of the theological systems of Imam Abu Mansur al-Maturidi and Imam Abu al-Hasan al-Ash'ari). In matters of belief, they are followers of any of the four schools of thought ( Hanafi , Maliki , Shafi'i or Hanbali ) and are also the followers of the Sufism of Imam Junaid al ...
He also studied Ihya' 'ulum al-din (Revival of Religious Sciences) by Imam al-Ghazali under the scholar. Some of Imam al-Haddad‘s students were his sons, Hasan and Husayn al-Haddad, as well as al-Habib Ahmad bin Zayn al-Habshi. al-Habib Ahmad bin Zayn al-Habshi became Imam al-Haddad’s successor in leading the Sufism after his death.