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This is an index of lists of mythological figures from ancient Greek religion and mythology. List of Greek deities; List of mortals in Greek mythology; List of Greek legendary creatures; List of minor Greek mythological figures; List of Trojan War characters; List of deified people in Greek mythology; List of Homeric characters
Key: The names of the generally accepted Olympians [11] are given in bold font.. Key: The names of groups of gods or other mythological beings are given in italic font. Key: The names of the Titans have a green background.
Worship was the means by which the Greeks honoured their gods, as they believed deities had the power to bring to their lives various positive outcomes which were beyond their own control. [19] Greek cult , or religious practice, consisted of activities such sacrifices, prayers, libations , festivals, and the building of temples . [ 20 ]
A. Aceso; Achlys; Acte (mythology) Adephagia; Adikia; Adrasteia; Adrasteia (mythology) Aegiale (mother of Alcyone) Aergia; Aglaea; Aidos; Alala; Amechania; Amphictyonis
Fragment of a Hellenistic relief (1st century BC–1st century AD) depicting the twelve Olympians carrying their attributes in procession; from left to right: Hestia (scepter), Hermes (winged cap and staff), Aphrodite (veiled), Ares (helmet and spear), Demeter (scepter and wheat sheaf), Hephaestus (staff), Hera (scepter), Poseidon (trident), Athena (owl and helmet), Zeus (thunderbolt and staff ...
Toggle Greek mythology subsection. 21.1 Cappadocian. 21.2 Cretan. 21.3 Minoan. ... This is a list of goddesses, deities regarded as female or mostly feminine in gender.
Greek goddesses (28 C, 191 P) Greek gods (18 C, ... Symbols of Greek gods (2 C) T. Titans ... This list may not reflect recent changes. A.
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.