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The prologue for W.E. Retana’s book on Rizal was written by Javier Gómez de la Serna, while the epilogue was written by Miguel de Unamuno (1864–1936). Vida y Escritos del Dr. José Rizal is the first biographical account of the life of Rizal written by a non-Filipino author (the second is Rizal: Philippine Nationalist and Martyr by British ...
This is the copy of Triumph of Science Rizal sculpture given by Jose Rizal to Ferdinand Blumentritt: The Triumph of Science over Death: Exhibited at the Dresden Museum of Modern Art, [2] now at Rizal Shrine, Intramuros [6] Allegorical work symbolizing science illuminating the world. Gift to Ferdinand Blumentritt. [2]: 134
Rizal did not take in Santo Tomas "class of physics" he described in El Filibusterismo, but the course of Ampliación. [16] While studying medicine, Rizal remained above average, although his grades were not as high as those that he received in classes in the arts and letters. This continued even in his later studies in Madrid.
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Cover of the 1905 edition of the essay, published to commemorate the 15th anniversary of La Solidaridad. Filipinas dentro de cien años ("The Philippines a century hence") [1] is a socio-political essay written in four parts (September 1889- January 1890) in the magazine La solidaridad by José Rizal. [2]
Mga kababayang dalaga ng Malolos (English: To my countrymen, the young women of Malolos), also known by its alternative English title To the young women of Malolos, is a letter written by Filipino author and political reformer José Rizal on February 22, 1889.
José Rizal's life is one of the most documented of 19th-century Filipinos due to the vast and extensive records written by and about him. [29] Almost everything in his short life is recorded somewhere. He was a regular diarist and prolific letter writer, and much of this material has survived.
The Ilustrados (Spanish: [ilusˈtɾaðos], "erudite", [1] "learned" [2] or "enlightened ones" [3]) constituted the Filipino intelligentsia (educated class) during the Spanish colonial period in the late 19th century. [4] [5] Elsewhere in New Spain (of which the Philippines were part), the term gente de razón carried a similar meaning.