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The Jalali calendar, also referred to as Malikshahi and Maliki, [1] is a solar calendar compiled during the reign of Jalaluddin Malik-Shah I, the Sultan of the Seljuk Empire (1072–1092 CE), by the order of Grand Vizier Nizam al-Mulk, using observations made in the cities of Isfahan (the capital of the Seljuks), Rey, and Nishapur.
The Iranian calendar or Iranian chronology (Persian: گاهشماری ایرانی, Gâh Šomâriye Irâni) are a succession of calendars created and used for over two millennia in Iran, also known as Persia. One of the longest chronological records in human history, the Iranian calendar has been modified many times for administrative purposes.
This is a list of calendars.Included are historical calendars as well as proposed ones. Historical calendars are often grouped into larger categories by cultural sphere or historical period; thus O'Neil (1976) distinguishes the groupings Egyptian calendars (Ancient Egypt), Babylonian calendars (Ancient Mesopotamia), Indian calendars (Hindu and Buddhist traditions of the Indian subcontinent ...
The calendar's epoch (first year) corresponds to the Hijrah in 622 CE, which is the same as the epoch of the Lunar Hijri calendar but as it is a solar calendar, the two calendars' year numbers do not coincide with each other and are slowly drifting apart, being about 43 years apart as of 2023.
It was from the work at the observatory that the Jalali Calendar was adopted. [47] He thought highly of the art of architecture as well, as he enjoyed building new and splendid mosques in his capital, Isfahan. He was religiously tolerant which is supported by the fact that during his reign, subjects of the Seljuk Empire enjoyed internal peace ...
In a solar calendar a year approximates Earth's tropical year (that is, the time it takes for a complete cycle of seasons), traditionally used to facilitate the planning of agricultural activities. In a lunar calendar, the month approximates the cycle of the moon phase. Consecutive days may be grouped into other periods such as the week.
The new calendar received little support from the Indian Zoroastrian community, since it was considered to contradict the injunctions expressed in the Denkard. In Iran, however, the Fasli calendar gained momentum following a campaign in 1930 to persuade the Iranian Zoroastrians to adopt it, under the title of the Bastani (traditional) calendar.
Before the creation of the Solar Hijri calendar, the Jalali calendar was put in place through the order of Sulṭān Jalāl al-Dīn Malikshāh-i Saljūqī in the 5th c. A.H. [10] According to the Biographical Encyclopedia of Astronomers, “After the death of Yazdigird III (the last king of the Sassanid dynasty), the Yazdigirdī Calendar, as a ...