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The Life of Caesar (original Greek title: Καίσαρ; translated into Latin as Vita Iulii Caesaris) is a biography of Julius Caesar written in Ancient Greek in the beginning of the 2nd century AD by the Greek moralist Plutarch, as part of his Parallel Lives.
Together with Suetonius's The Twelve Caesars, and Caesar's own works de Bello Gallico and de Bello Civili, the Life of Caesar is the main account of Julius Caesar's feats by ancient historians. Plutarch starts by telling of the audacity of Caesar and his refusal to dismiss Cinna's daughter, Cornelia. Other important parts are those containing ...
Together with Suetonius's The Twelve Caesars, and Caesar's own works de Bello Gallico and de Bello Civili, the Life of Caesar is the main account of Julius Caesar's feats by ancient historians. Plutarch starts by telling of the audacity of Caesar and his refusal to dismiss Cinna's daughter, Cornelia. Other important parts are those containing ...
In modern times, the Ides of March is best known as the date on which Julius Caesar was assassinated in 44 BC. Caesar was stabbed to death at a meeting of the Senate. As many as 60 conspirators, led by Brutus and Cassius, were involved. According to Plutarch, [20] a seer had warned that
According to Plutarch, a large number of political visitors came to Caesar over the winter, including some 200 senators and 120 lictors. Plutarch directly connects the meeting to the Gallic Wars. He holds that Caesar was using the winter to maintain high office, and spent lavishly to secure votes and favors in Rome.
[1] [2] [3] However, the invasion was cancelled with the murder of Julius Caesar on 15 March 44 BC. In 36 BC, Mark Antony, Caesar's former lieutenant, likewise attempted to conquer the Parthian Empire. Plutarch also claims that once Parthia had been subdued, the army was to continue to Scythia, then Germania and finally back to Rome. [4]
Suetonius mentions the quote merely as a rumor, as does Plutarch who also reports that Caesar said nothing, but merely pulled his toga over his head when he saw Brutus among the conspirators. [10] Caesar saying Et tu, Brute? in Shakespeare's play Julius Caesar (1599) [11] was not the first time the phrase was used in a dramatic play.
Although Suetonius, Cassius Dio, and probably Plutarch as well seem to have believed Caesar died without saying anything further, [12] the first two also reported that, according to others, Caesar had spoken the Greek phrase "καὶ σύ τέκνον" (Kaì sý, téknon - You too, child) to Brutus, as (in Suetonius) or after (in Dio) that senator struck at him.