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The seven signs are: [2] [3] Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7
Hogan, originally from County Tipperary, but living in County Limerick, [3] [4] carried the John 3:7 sign as "a reminder that Jesus died for the sins of man". [1] Hogan originally had a sign which read "John 3:16" but changed this to the well known JOHN 3:7 after a Michael Jackson concert in Páirc Uí Chaoimh in 1988.
The Catholic Church states that idolatry is consistently prohibited in the Hebrew Bible, including as one of the Ten Commandments (Exodus 20:3–4) and in the New Testament (for example 1 John 5:21, most significantly in the Apostolic Decree recorded in Acts 15:19–21). There is a great deal of controversy over the question of what constitutes ...
The later narrative in the Gospel of John about Jesus washing Simon Peter's feet at the Last Supper, [6] similarly uses the Greek term λούειν, louein, [7] which is the word typically used of washing in an Asclepeion, [4] rather than the more ordinary Greek word νίπτειν, niptein, used elsewhere in the Johannine text to describe ...
John's disciples tell him that Jesus is also baptizing people, more than John it seems (John 3:26: "everybody is going to Him"). John replies that "A man can receive only what is given him from heaven. You yourselves can testify that I said, 'I am not the Christ, but am sent ahead of him'. The bride belongs to the bridegroom. The friend who ...
Irenaeus in Adversus Haereses 3.16.8 (written c. 180), quotes 2 John 7 and 8, and in the next sentence 1 John 4:1, 2, but does not distinguish between 1 and 2 John; he does not quote from 3 John. [46] The Muratorian Canon seems to refer to two letters of John only, [47] though it is possible to interpret it as referring to three.
León palimpsest (7th century; extant verses 1 John 1:5–5:21, [25] including the text of the Comma Johanneum . [26] The Muratorian fragment, dated to AD 170, cites chapter 1, verses 1–3 within a discussion of the Gospel of John. [27] Papyrus 9, dating from the 3rd century, has surviving parts of chapter 4, verses 11–12 and 14–17. [28]
The Bible and Its Story, Taught by One Thousand Picture Lessons is a pedagogical children's book series in 10 volumes published Francis R. Niglutsch in 1908 and 1909 [1]: frontispiece illustrating pivotal scenes from the Holy Bible; edited by Charles F. Horne and Julius August Brewer, it is in the public domain.