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The Verse of Loan (Arabic: آية ٱلدين, ’āyatu d-dayn) is verse 282 in chapter Al-Baqara . [1] This verse is the longest verse in the longest chapter in the Quran . The concept of borrowing was explained in this verse.
Surah Al Baqarah, Complete in Arabic with Audio and PDF Version; Works related to The Holy Qur'an (Maulana Muhammad Ali)/2. The Cow at Wikisource "The Cow", a manuscript, dating from the 13th-century, of the al-Baqarah via the World Digital Library; Qur'anic Verses, a manuscript for al-Baqarah from the 13th-century; Surah Baqarah Last 2 Ayat
[11] [12] [13] The verse is regarded as one of the most powerful in the Quran because when it is recited, the greatness of God is believed to be confirmed. The person who recites this ayat morning and evening will be under protection of God from the evil of the jinn and the shayatin (devils); this is also known as the daily adkhar .
Tafsīr al-Jalālayn (Arabic: تفسير الجلالين, lit. 'Tafsir of the two Jalals') is a classical Sunni interpretation ( tafsir ) of the Quran , composed first by Jalal ad-Din al-Maḥalli in 1459 and then completed after his death by Jalal ad-Din as-Suyuti in 1505, thus its name, which means "Tafsir of the two Jalals".
Al-Furqan [Quran 25:1] Al-Ahzab [Quran 33:73] Arguments on the prophethood of Muhammad and the requirements of faith in him 5: Saba [Quran 34:1] Al-Hujraat [Quran 49:18] Arguments on monotheism and the requirements of faith in Allah. 6: Qaf [Quran 50:1] At-Tahrim [Quran 66:12] Arguments on afterlife and the requirements of faith in it 7: Al ...
' part ') is one of thirty parts of varying lengths into which the Quran is divided. [2] [3] It is also known as parah (Persian: پَارَه) in Iran and subsequently the Indian subcontinent. There are 30 ajzāʼ in the Quran, also known as سِپَارَہ – sipārah ("thirty parts"; in Persian si means 30).
The Qur'an has been translated into most major African, Asian and European languages from Arabic. [1] Studies involving understanding, interpreting and translating the Quran can contain individual tendencies, reflections and even distortions [2] [3] caused by the region, sect, [4] education, religious ideology [5] and knowledge of the people who made them.
According to some commentators, this verse (Quran 2:256) was directed towards a small group of residents of Medina and is related to an incident during the time of the Prophet. The incident involved a Muslim boy who had been educated in a Jewish school in Medina and decided to depart with a Jewish tribe that was being expelled from the city.