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The Death of God and the Meaning of Life is a book by Julian Young, in which the author examines the meaning of life in today's secular, post-religious scientific world. [ 1 ] [ 2 ] See also
Psychopomps (from the Greek word ψυχοπομπός, psychopompós, literally meaning the 'guide of souls') [1] are creatures, spirits, angels, demons, or deities in many religions whose responsibility is to escort newly deceased souls from Earth to the afterlife. [2] Their role is not to judge the deceased, but simply to guide them.
The theme of God's "death" became more explicit in the theosophism [clarification needed] of the 18th- and 19th-century mystic William Blake.In his intricately engraved illuminated books, Blake sought to throw off the dogmatism of his contemporary Christianity and, guided by a lifetime of vivid visions, examine the dark, destructive, and apocalyptic undercurrent of theology.
Akashic Records: (Akasha is a Sanskrit word meaning "sky", "space" or "aether") In the religion of theosophy and the philosophical school called anthroposophy, the Akashic records are a compendium of all universal events, thoughts, words, emotions and intent ever to have occurred in the past, present, or future in terms of all entities and life ...
Existential nihilism is the philosophical theory that life has no objective meaning or purpose. [1] The inherent meaninglessness of life is largely explored in the philosophical school of existentialism, where one can potentially create their own subjective "meaning" or "purpose".
The view that one should live their life with disregard towards a god or gods. Practical atheism does not see the god questions as irrelevant, in contrast to apatheism. [9] [10] Thus, "practical atheism is disregard for the answers to [God questions], not a disregard for [God questions] per se. Unlike atheism proper, the practical atheist acts ...
Jane Fonda is living a life without shame. The actress and activist, 84, opened up to Glennon Doyle on her podcast We Can Do Hard Things about her decades-long search for wholeness — and how it ...
Death, however, is a rite of purification from the "infection" of the body. As the philosopher prepares for death his entire life, he should greet it amicably and not be discouraged upon its arrival, for since the universe the gods created for us in life is essentially "good", why would death be anything but a continuation of this goodness?