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Judges 4 is the fourth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer ...
This episode is depicted in chapters 4 and 5 of the Book of Judges. According to that account, after Sisera's defeat by the Israelite king Barak in the Battle of Mount Tabor , he seeks refuge in the tent of Jael, who kills him by driving a tent peg through his skull ( Judges 4:17–21 ) near the great tree in Zaanaim near Kedesh .
The song itself differs slightly from the events described in Judges 4. The song mentions six participating tribes: Ephraim, Benjamin, Machir—a group associated with the Tribe of Manasseh—Zebulun, Issachar and Naphtali, as opposed to the two tribes in Judges 4:6 (Naphtali and Zebulun) and does not mention the role of Jabin (king of Hazor). [8]
Judges 4:15–16) Sisera left his chariot and ran for his life. Sisera reached the tent of Jael, wife of Heber the Kenite, and she offered him shelter, as the Kenites were not at war with the Canaanites. Jael hid Sisera and gave him some milk to drink, but killed him after he fell asleep by pounding a tent peg through his temple.(Judges 4:17 ...
Judges 10 is the tenth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer ...
He was also identified as the father of Hobab in Numbers 10:29, though Judges 4:11 identifies him as Hobab. [3] [4] [5] Muslim scholars and the Druze identify Jethro with the prophet Shuayb, also said to come from Midian. [6] [7] [8] For the Druze, Shuayb is considered the most important prophet, and the ancestor of all Druze. [9] [10]
Can we imagine ourselves back on that awful day in the summer of 2010, in the hot firefight that went on for nine hours? Men frenzied with exhaustion and reckless exuberance, eyes and throats burning from dust and smoke, in a battle that erupted after Taliban insurgents castrated a young boy in the village, knowing his family would summon nearby Marines for help and the Marines would come ...
Kirkpatrick observes how it "sets forth, in a highly poetical and imaginative form, the responsibility of earthly judges to the Supreme Judge." [4] The final verse of the Psalm, verse 8, has God in the future tense "inheriting the nations", where elsewhere in the psalms, "the Son" inherited the nations in Psalm 2, and the believing community ...
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