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Aztec mythology is the body or collection of myths of the Aztec civilization of Central ... patterns, and divination symbols. ... Death deities. Mictlantecuhtli, ...
He was not the only Aztec god to be depicted in this fashion, as numerous other deities had skulls for heads or else wore clothing or decorations that incorporated bones and skulls. In the Aztec world, skeletal imagery was a symbol of fertility, health and abundance, alluding to the close symbolic links between life and death. [8]
Mictēcacihuātl (Nahuatl pronunciation: [mik.teː.kaˈsi.waːt͡ɬ], meaning "Lady of the Dead"), in Aztec mythology, is a death deity and consort of Mictlāntēcutli, god of the dead and ruler of Mictlān, the lowest level of the underworld. [1] Her role is to watch over the bones of the dead and preside over the ancient festivals of the dead.
Xochitlicue, goddess of fertility, life, death, and rebirth. Ītzpāpālōtl, death and sacrifice goddess, ruler of the Tzitzimimeh. Toci, goddess of healing. Toci has also been under the name of "Teteoinnan". Temazcalteci, goddess of maternity associated with Toci. Quilaztli, aztec patron of midwives. Quilaztli is also known as Cōhuācihuātl ...
The Aztec world consisted of three main parts: the earth world on which humans lived (including Tamoanchan, the mythical origin of human beings), an underworld which belonged to the dead (called Mictlan, "place of death"), and the upper plane in the sky. The earth and the underworld were both open for humans to enter, whereas the upper plane in ...
The nine regions of Mictlán (also known as Chiconauhmictlán) in Aztec mythology take shape within the Nahua worldview of space and time as parts of a universe composed of living forces. According to Mexica mythology, in the beginning, there were two primordial gods, Omecíhuatl and Ometecuhtli, whose children became the creator gods.
A representation of the goddess can be found on each side of the 1503 CE Coronation Stone of the Aztec ruler Moctezuma II, alongside the glyphs for fire and water — traditional symbols of war. Historian Mary Miller even suggests that Tlaltecuhtli may be the face in the center of the famous Aztec Calendar Stone (Piedra del Sol), where she ...
The Tecpatl was in the middle of Aztec mythology, it is in the center of the Sun Stone, and it was instrumental in the ritual to bring out the heart of the sacrificial victim, which allowed light to reach the heart of the victim and therefore, was a mediator between life and death, between the divine realm and the human, between heaven, earth ...