Search results
Results from the WOW.Com Content Network
Researcher Sergio Della Pergola found that in English-speaking countries, "the mother is the dominant parent in transmitting a group identity to the children of [intermarriages]. If the mother is Jewish, the child tends more often to be identified as Jewish, and if the mother is not Jewish, the child tends to be non-Jewish." [86]
The patriarchs of the Bible, when narrowly defined, are Abraham, his son Isaac, and Isaac's son Jacob, also named Israel, the ancestor of the Israelites.These three figures are referred to collectively as the patriarchs, and the period in which they lived is known as the patriarchal age.
The Mishnah consists of six divisions known as Sedarim or Orders. The Babylonian Talmud has Gemara—rabbinical analysis of and commentary on the Mishnah—on thirty-seven masekhtot.
Shalom bayit [1] (Hebrew: שְׁלוֹם בַּיִת, lit. peace of the home) (also sholom bayit or shlom bayit, or (Yiddish) sholom bayis or shlom bayis) is the Jewish religious concept of domestic harmony and good relations between husband and wife.
Tkhine of the Matriarchs for the New Moon of Elul by Serl bat R' Yankev Sega"l of Dubno. Tkhines or teḥinot (Yiddish: תְּחִנּוֹת, lit. 'supplications', pronounced or Hebrew: pronounced) may refer to Yiddish prayers and devotions, usually personal and from a female viewpoint, or collections of such prayers.
[137] [138] In Mishkan T'filah, the American Reform Jewish prayer book released in 2007, references to God as "He" have been removed, and whenever Jewish patriarchs are named (Abraham, Isaac, and Jacob), so also are the matriarchs (Sarah, Rebecca, Rachel, and Leah.) [139] In 2015 the Reform Jewish High Holy Days prayer book Mishkan HaNefesh was ...
The genealogies of Genesis provide the framework around which the Book of Genesis is structured. [1] Beginning with Adam, genealogical material in Genesis 4, 5, 10, 11, 22, 25, 29–30, 35–36, and 46 moves the narrative forward from the creation to the beginnings of the Israelites' existence as a people.
Also, he made a systematic exposition on Maaseh Bereishit and Merkabah mysticism, works of Jewish mysticism regarding the theology of creation from the Book of Genesis and the chariot passage from the Book of Ezekiel—these being the two main mystical texts in the Tanakh. This analysis occurs in the third part, and from this perspective, the ...