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Family members thus take shifts to watch over a relative on their deathbed. [12] It is common to place a white banner over the door of the household to signify that a death has occurred. Families will usually gather to carry out funeral rituals, in order both to show respect for the dead and to strengthen the bonds of the kin group.
On the other hand, most who have Chinese ancestors who came to the Philippines prior to 1898 usually have multiple-syllable Chinese surnames such as Gokongwei, Ongpin, Pempengco, Yuchengco, Teehankee, and Yaptinchay among such others. These were originally full Chinese names which were transliterated in Spanish orthography and adopted as surnames.
Joss paper burning is usually the last performed act in Chinese deity or ancestor worship ceremonies. The papers may also be folded and stacked into elaborate pagodas or lotuses . In Taoist rituals, the practice of offering joss paper to deities or ancestors is an essential part of the worship.
The Basque-speaking territories (the Basque Autonomous Community and Navarre) follow Spanish naming customs (given names + two family names, the two family names being usually the father's and the mother's). The given names are officially in one language or the other (Basque or Spanish), but often people use a translated or shortened version.
Chinese surnames have a history of over 3,000 years. Chinese mythology, however, reaches back further to the legendary figure Fuxi (with the surname Feng), who was said to have established the system of Chinese surnames to distinguish different families and prevent marriage of people with the same family names. [8]
The firstborn son of each family (in a form of primogeniture) inherits the original jokbo (as opposed to the copies) and continues the genealogy and family line. It was often used in pre-modern (i.e., post-Joseon period) Korea as proof of being of the yangban class, since family names were conferred only to the aristocratic class until late ...
The exhumations are the first involving people whose bodies were moved from other parts of Spain after the 1936-1939 war and reburied without their families' consent in a sprawling monument built ...
They see this festival as a time of reflection for honoring and giving thanks to their forefathers. Overseas Chinese normally visit the graves of their recently deceased relatives on the weekend nearest to the actual date. According to the ancient custom, grave site veneration is only permissible ten days before and after the Qingming Festival.