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Guththila Kawya (Sinhala: ගුත්තිල කාව්ය, Anglicized: Guttila Kāvya) is a book of poetry written in the period of the Kingdom of Kotte (1412-1597) by Weththewe Thero. [ 1 ] The book is based on a story of previous birth of Gautama Buddha mentioned on Guththila Jataka in Jataka tales of Gautama Buddha.
Thonigala Rock Inscriptions (Sinhala: තෝනිගල සෙල් ලිපිය) are two Elu-language inscriptions engraved on a rock situated in Anamaduwa of Sri Lanka, written in Brahmi alphabet. Each inscription is about 100 feet long and each letter is about one feet in height and engraved about one inch deep in to the rock. [1]
Sinhala had its numerals (Sinhala illakkam), which were used from prior to the fall of Kandyan Kingdom in 1815. They can be seen primarily in Royal documents and artefacts. Sinhala Illakkam did not have a zero, but did have signs for 10, 20, 30, 40, 50, 60, 70, 80, 90, 100, 1000. This system has been replaced by the Hindu–Arabic numeral system.
Sinhala idioms (Sinhala: රූඩි, rūḍi) and colloquial expressions that are widely used to communicate figuratively, as with any other developed language.This page also contains a list of old and popular Sinhala proverbs, which are known as prastā piruḷu (ප්රස්තා පිරුළු) in Sinhala.
to know different symbols used for different purposes; to know sinhala grammar; to know the names o the kings, rural kings and princes; to know the designations of the royal officers; to get an idea about the trade and industries in ancient country; to get information about the religious activities and other religious beliefs
Denotation refers to the meaning hidden in symbols or images. A denotation is "what we see" in the picture or what is "there" in the picture. [2] According to author Clive Scott, this is another way of saying that a photograph has both a signified and a referent, is both coded and encoded.
The national symbols of Sri Lanka are the national anthem, flag, emblem, flower, tree, bird, butterfly, gemstone and sport. They represent the country and its people within Sri Lanka and abroad as well as traditions, culture, history and geography. Several other symbols do not have official acknowledgment as national symbols but are considered ...
By the beginning of the 1960s, the Hela Hawula was the strongest force in the country in terms of the Sinhala language and literature. [11] At that time the 'Hela Havula' had branches not only in Ahangama, Unawatuna, Rathgama, Galle, Kalutara and Kandy but also in schools such as Mahinda College in Galle and S. Thomas' College, Mount Lavinia .