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The Hebrew Bible makes reference to a number of covenants (Hebrew: בְּרִיתוֹת) with God ().These include the Noahic Covenant set out in Genesis 9, which is decreed between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings.
Covenant of the pieces. According to the Hebrew Bible, the covenant of the pieces or covenant between the parts (Hebrew: ברית בין הבתרים, romanized: Brit Bein HaBetarim) is an important event in Jewish History . [1] In this central narrative God revealed himself to Abraham and made a covenant with him (in the site known nowadays as ...
Jacob Wrestling with the Angel by Eugène Delacroix. The patriarchs (Hebrew: אבות ʾAvot, "fathers") of the Bible, when narrowly defined, are Abraham, his son Isaac, and Isaac's son Jacob, also named Israel, the ancestor of the Israelites. These three figures are referred to collectively as "the patriarchs", and the period in which they ...
Isaac[ a ] is one of the three patriarchs of the Israelites and an important figure in the Abrahamic religions, including Judaism, Christianity, and Islam. Isaac first appears in the Torah, in which he is the son of Abraham and Sarah, the father of Jacob and Esau, and the grandfather of the twelve tribes of Israel.
The narrative is punctuated by a series of covenants with God, successively narrowing in scope from all humankind (the covenant with Noah) to a special relationship with one people alone (Abraham and his descendants through Isaac and Jacob).
Patriarchal age. The patriarchal age is the era of the three biblical patriarchs, Abraham, Isaac and Jacob, according to the narratives of Genesis 12–50 (these chapters also contain the history of Joseph, although Joseph is not one of the patriarchs). It is preceded in the Bible by the primeval history and followed by The Exodus.
The covenant of the pieces between God and Abraham is not conditional. Future covenants between Israel and God would be conditional. This is clearly expressed in Deuteronomy 11:13–21, recited twice-daily as part of the foundational prayer, the Shema. According to Mendenhall, the covenant was not just an idea, but actually a historical event.
When Moses starts to approach, God tells Moses to take off his sandals first due to the place being a sacred space. [8] The voice from the bush, which later self-discloses as Yahweh, reveals himself as "the God of Abraham, the God of Isaac, and the God of Jacob" [9] and thus Moses hides his face. [9] Moses and the burning bush.