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The ethical questions that are exacerbated by the ways in which technology extends or curtails the power of individuals—how standard ethical questions are changed by the new powers. In the former case, ethics of such things as computer security and computer viruses asks whether the very act of innovation is an ethically right or wrong act.
The philosophy of technology is a sub-field of philosophy that studies the nature of technology and its social effects.. Philosophical discussion of questions relating to technology (or its Greek ancestor techne) dates back to the very dawn of Western philosophy. [1]
The question concerning technology is asked, as Heidegger notes, “so as to prepare a free relationship to it.” [2] The relationship will be free “if it opens our human existence to the essence of technology.” [2] This is because “[o]nly the true brings us into a free relationship with that which concerns us from out of its essence.” [3] Thus, questioning uncovers the questioned in ...
Some rules of netiquette compiled into an emoji-like visual representation. Etiquette in technology, colloquially referred to as netiquette, is a term used to refer to the unofficial code of policies that encourage good behavior on the Internet which is used to regulate respect and polite behavior on social media platforms, online chatting sites, web forums, and other online engagement websites.
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This does not imply that children are selfish, but simply means that when a child thinks, all questions are referred to the self, to the ego. Technocentrism is the fallacy of referring all questions to the technology. [3] However, references to technocentrism date back well before this (see, for example [4] and [5]).
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This conclusion is couched within a close reading of Dworkin and the meaning of democracy itself, but page 92 makes clear: “Liberal democracy is enacted as technology. It does not leave the question of the good life open but answers it along technological lines . . . Technology developed into a definite style of life.”