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Crucifixion of Jesus with the Penitent Thief and the impenitent thief (central image of the Bockstorfer Altar in the Cathedral of Konstanz, painted in 1524). Day of Prayers for Prisoners is a Polish Catholic holiday celebrated every year on 26 March, established at the Polish Episcopal Conference during the 347th Plenary Meeting of Episcopate (10-11 March 2009).
Crucifixion of Jesus with the Penitent Thief and the impenitent thief (central image of the Bockstorfer Altar in the Cathedral of Konstanz, painted in 1524). Day of Prayers for Prisoners is a Polish Catholic holiday celebrated since 2009 every year on 26 March, established on the memorial day of Penitent Thief (known also as Good Thief, a patron of prisoners).
"Vicar General for the Diocese of Fargo to return to active duty", Catholic News Agency, Fargo, N.D., February 11, 2008. Retrieved 2009-09-13. "Chaplains are entrusted with spreading Gospel of peace in military, Pope says", Catholic News Agency, Vancouver, Canada, October 26, 2006. Retrieved 2009-09-13.
At the Vatican, a respectful dialogue about reforming the church; in the U.S., a high-profile display of old-school church power. Among rank-and-file American Catholics, Francis is enormously ...
A Catholic nun was arrested by Italian police on Thursday for bringing messages for the mafia to prisoners, police said in a news statement. ... mafia activity within the country. Last year ...
[85] [86] [87] These prisons were often rather loosely run, with most prisoners kept under conditions called murus largus, [88] which allowed them to wander freely within the prison [89] and socialize with their fellow prisoners of both sexes; [90] [91] no organized program of work or prayer was imposed, [92] and outside visitors were often ...
Despite the protections won by the Attica rebellion, prisoners are calling for the public’s attention to the horrific conditions they endure 50 Years After Attica, Prisoners Are Still Protesting ...
By the mid 12th century lay individuals practicing penance in central and northern Italy had begun to join together in associations for mutual spiritual and material support. The converso was a layman who had made a "conversion of life" and was affiliated to a monastic order as a lay brother. "Penitents" were those who adopted asceticism.
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