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Written records dating to the fourteenth century document the importance of textiles in the social and religious lives of Indonesians. The highly distinctive traditional dress, or pakaian adat, best shows the diversity of uses of textiles throughout the archipelago. The even more elaborate bridal dress displays the best of each province's ...
Bakumpai or Baraki are indigenous people of Borneo and are considered as a sub-ethnic group of the Dayak Ngaju people group [3] with Islamic background. [4] The Bakumpai people first occupy along the Barito riverbanks in South Kalimantan and Central Kalimantan, from Marabahan to Puruk Cahu, Murung Raya Regency.
The Ngaju people (also Ngaju Dayak or Dayak Ngaju or Biaju) are an indigenous ethnic group of Borneo from the Dayak group. [3] In a census from 2000, when they were first listed as a separate ethnic group, they made up 18.02% of the population of Central Kalimantan province.
The Dayak Ngaju were more open to technological and cultural influences from the outside than most other Dayak ethnic groups, even during precolonial times. With the arrival of the Dutch and – in 1835 – the missionary Rheinische Mission (later followed up by the Basel Mission), many converted to Christianity. The missionaries founded ...
The culture of Indonesia (Indonesian: Budaya Indonesia) has been shaped by the interplay of indigenous customs and diverse foreign influences.With over 600 distinct ethnic groups, including significant Austronesian and Melanesian cultures, contributing to its rich traditions, languages, and customs, Indonesia is a melting pot of diversity.
Ngaju (also Ngaju Dayak or Dayak Ngaju) is an Austronesian language spoken along the Kapuas, Kahayan, Katingan, and Mentaya Rivers in Central Kalimantan, Indonesia. It is closely related to the Bakumpai language. There are three dialects—Pulopetak, Ba'amang, and Mantangai. [2]
Etymologically, the word Banjar is derived from terminology in the Janyawai dialect of Ma'anyan language, which rooted from Old Javanese language. It is initially used to identified the Ma'anyan, Meratus Dayak, and Ngaju people who are already "Javanized" when the Javanese people arrived in the southeastern Kalimantan regions to established their civilization.
The Iban Dayak's first direct encounter with the Brooke and his men was in 1843, during the attack by Brooke's forces on the Batang Saribas region i.e. Padeh, Paku, and Rimbas respectively. The finale of this battle was the conference at Nagna Sebuloh to sign a peace Saribas treaty to end piracy and headhunting but the natives refused to sign ...