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Artaxerxes was probably born in the reign of his grandfather Darius I, to the emperor's son and heir, Xerxes I.In 465 BC, Xerxes I was murdered by Hazarapat ("commander of thousand") Artabanus, the commander of the royal bodyguard and the most powerful official in the Persian court, with the help of a eunuch, Aspamitres. [9]
Nehemiah before the king Artaxerxes I. Illustration of Book of Nehemiah Chapter 2. Biblical illustrations by Jim Padgett. The scene of this part is the banqueting hall of King Artaxerxes, where Nehemiah carries out his duties as a cup-bearer. [9] [10] H. E. Ryle suggests that Nehemiah is the king's "favourite cup-bearer". [11]
Artaxerxes / ˌ ɑːr t ə ˈ z ɜːr k s iː z / may refer to: The throne name of several Achaemenid rulers of the 1st Persian Empire: Artaxerxes I of Persia (died 425 BC), Artaxerxes I Longimanus, r. 466–425 BC, son and successor of Xerxes I; Artaxerxes II of Persia (436 BC–358 BC), Artaxerxes II Mnemon, r. 404–358 BC, son and successor ...
The following are the most salient characteristics of the Tiberian Hebrew consonantal pronunciation: Before the labial vowels (בומ״ף) and shva (אְ), the waw-conjunctive (ו) was read as אוּ /ʔu/ rather than וֻ /wu/ (as is the case in some eastern reading traditions [which?]). The threefold pronunciation of resh ר.
Longimanus may refer to: Oceanic whitetip shark ( Carcharhinus longimanus ), a tropical and warm temperate seas shark Artaxerxes I of Persia , who was surnamed in Greek as μακρόχειρ Macrocheir or Longimanus in Latin.
That Masoretic reading or pronunciation is known as the qere (Aramaic קרי "to be read"), while the pre-Masoretic consonantal spelling is known as the ketiv (Aramaic כתיב "(what is) written"). The basic consonantal text written in the Hebrew alphabet was rarely altered; but sometimes the Masoretes noted a different reading of a word than ...
The Biblia pauperum (Latin for "Paupers' Bible") was a tradition of picture Bibles beginning probably with Ansgar, and a common printed block-book in the later Middle Ages to visualize the typological correspondences between the Old and New Testaments. Unlike a simple "illustrated Bible", where the pictures are subordinated to the text, these ...
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