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Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
In like manner also the cup, after supper, saying, 'This cup is the new covenant in my blood: this do, as often as ye drink it, in remembrance of me.' [40] Luke 22:19–20 And he took bread, and when he had given thanks, he brake it, and gave to them, saying, 'This is my body which is given for you: this do in remembrance of me.'
In the Greek-speaking church, John Chrysostom wrote that the verse prohibits women from teaching the public or making public speeches. [8] 1 Timothy 2:12 was used in court against Anne Hutchinson. The verse was widely used to oppose all education for women, and all teaching by women, during the Renaissance and early modern period in Europe.
The verse appears on John Marston's grave in the video game Red Dead Redemption. This verse was famously misprinted in the second edition of the Geneva Bible as "blessed are the placemakers." This was parodied in Monty Python 's Life of Brian where the crowd listening to the sermon mishears it as "blessed are the cheesemakers" and then begin to ...
Latter-day Saint scriptures state: "For, behold, I say unto you, that it mattereth not what ye shall eat or what ye shall drink when ye partake of the sacrament, if it so be that ye do it with an eye single to my glory—remembering unto the Father my body which was laid down for you, and my blood which was shed for the remission of your sins."
21. "I cook with wine, sometimes I even add it to the food."." — W.C. Fields. 22. "The only real stumbling block is fear of failure. In cooking you've got to have a what-the-hell attitude."
The verse is a quotation from Jeremiah 31:15.This is the first of three times Matthew quotes Jeremiah, the others being Matthew 16:14 and Matthew 24:9. [1] The verse is similar to the Masoretic, but is not an exact copy implying that it could be a direct translation from the Hebrew.
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