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In the King James Version of the Bible the text reads: Whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire. The World English Bible translates the passage as: His winnowing fork is in his hand, and he will thoroughly cleanse his threshing ...
In the King James Version of the Bible the text reads: He that is not with me is against me; and he that gathereth not with me scattereth abroad. The New International Version translates the passage as: "He who is not with me is against me, and he who does not gather with me scatters.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
John Nelson Darby held a formidable body of doctrine on the subject of the biblical significance of the dispensation of the fulness of times. Darby's literal translation of Ephesians 1:10 is: "Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself for the administration of the fulness of times, [namely] to head up all things in ...
under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 16: Let your light shine before men, that they may see your good works, and glorify your Father which is in heaven. The World English Bible translates the passage as: 15: Neither do you light a lamp, and put it under a measuring basket, but on a stand;
Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
Matthew 8:11 is the eleventh verse of the eighth chapter of the Gospel of Matthew in the New Testament.This verse is part of the miracle story of healing the centurion's servant, the second of a series of miracles in Matthew.
Chapter 18 of the Gospel of Matthew contains the fourth of the five Discourses of Matthew, also called the Discourse on the Church or the ecclesiastical discourse. [1] [2] It compares "the greatest in the Kingdom of Heaven" to a child, and also includes the parables of the lost sheep and the unforgiving servant, the second of which also refers to the Kingdom of Heaven.