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In the King James Version of the Bible the text reads: Whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire. The World English Bible translates the passage as: His winnowing fork is in his hand, and he will thoroughly cleanse his threshing ...
Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
Matthew 8:11 is the eleventh verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the miracle story of healing the centurion's servant, the second of a series of miracles in Matthew. After praising the Gentile Centurion's faith in the previous verse in this one Jesus prophesizes that many from around ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
John Nelson Darby held a formidable body of doctrine on the subject of the biblical significance of the dispensation of the fulness of times. Darby's literal translation of Ephesians 1:10 is: "Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself for the administration of the fulness of times, [namely] to head up all things in ...
Wolves were regarded as greedy and malevolent predators who were a threat to the innocent, and such wolf metaphors are also found in several other parts of the Bible. Schweizer feels this metaphor may be linked to the traditional description of the prophets being clad in skins. [4] It is an open question who, if anyone, this verse is directed ...
"Take his cross": is in the sense of "willingly to undergo the severe trials that fall to his lot" (2 Corinthians 1:5; Philippians 3:10); a figurative expression taken from the practice that "condemned criminals were compelled to take up their own cross and carry it to the place of execution" (Matthew 27:32; Luke 23:26; John 19:16). [a] [17]
In the King James Version of the Bible the text reads: And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. The New International Version translates the passage as:
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