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Attaching the Benediction and Exposition of the Blessed Sacrament, per citation of the Mediator Dei, part II, chapter IV [6] From the original 1927 Portland version, several common Marian hymns were included. After Vatican II, the following expiatory prayers were removed: "That we may never grow so proud as to think we can do without God or ...
Benediction of the Blessed Sacrament; Devotions to the Blessed Sacrament; Stations of the Cross; Prayers in Sickness, and for the Sick; Prayers for the Dead; Requiem Mass, including an English version of the Dies irae; Devotions to the Trinity, including the Athanasian Creed; Devotions to the Holy Ghost; Devotions to the Sacred Heart of Jesus
The Latin text contains the blessings read by a bishop during mass.Each day in the liturgical year and each saint's feast day had a different blessing. The manuscript contains blessings for the feast of three Saints, St. Vedast, St. Ætheldreda, and St. Swithun which are local feasts and would not have been found in a benedictional from another area.
A short version of kaddish to mark the end of a section of prayers. Full kaddish קדיש שלם A longer version of kaddish to mark the end one of the major prayers, and is said after the amida. Kaddish yatom קדיש יתום A version said by mourners in the 11 months following the death of a parent. Kaddish d'rabanan קדיש ...
The Divine Praises or Laudes Divinae (informally known as Blessed be God) is an 18th-century Roman Catholic expiatory prayer. It is traditionally recited during Benediction of the Blessed Sacrament. It may also be said after having heard, seen, or inadvertently uttered profanity or blasphemy.
Benediction at the Manila Cathedral. Before publication of the 1973 Rite of Eucharistic Exposition and Benediction, there was no codification of the rite.However, the guidelines for the Diocese of Rome issued under Pope Clement XII (and hence called the Clementine Instruction) and drawn up by the Cardinal Vicar, Prospero Lambertini (later Pope Benedict XIV), were widely adopted.
The pontifical blessing used in the Episcopal Church in the United States of America has been described as follows: Put on the mitre and then take the staff. With the staff in the left hand and the right hand over the breast, the bishop begins versicles "Our help is in the name of the Lord, etc."
The pre-Trent version of the Hail Mary (that is, "Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of thy womb, Jesus.") was retained by Martin Luther as a sign of reverence for and devotion to the Blessed Virgin. [29] The 1522 Betbüchlein (Prayer Book) retained the Ave Maria. [30]
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