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"(There is) learning in suffering/experience", or "Knowledge/knowing, or wisdom, or learning, through suffering." [26] Aeschylus, Agamemnon, 177 [27] The variant πάθος μάθος means "suffering is learning/learning is suffering." Πῆμα κακὸς γείτων, ὅσσον τ’ ἀγαθὸς μέγ’ ὄνειαρ. [28]
The sense of dum spiro spero can be found in the work of Greek poet Theocritus (3rd Century BC), who wrote: "While there's life there's hope, and only the dead have none." [2] That sentiment seems to have become common by the time of Roman statesman Cicero (106 – 43 BC), who wrote to Atticus: "As in the case of a sick man one says, 'While there is life there is hope' [dum anima est, spes ...
The passions are transliterated pathê from Greek. [1] The Greek word pathos was a wide-ranging term indicating an infliction one suffers. [2] The Stoics used the word to discuss many common emotions such as anger, fear and excessive joy. [3] A passion is a disturbing and misleading force in the mind which occurs because of a failure to reason ...
"Life's a climb. But the view is great." There are times when things seemingly go to plan, and there are other moments when nothing works out. During those instances, you might feel lost.
Inspirational Quotes About Success "Life is 10% what happens to you and 90% how you react to it." — Charles R. Swindoll “Change your thoughts, and you change your world.”—
Diogenes Laërtius (3rd century AD) also makes reference to the maxim in his account of the life of Pyrrho, the founder of Pyrrhonism. [33] Exploring the origins of the Pyrrhonean doctrine of philosophical skepticism , Diogenes claims that the Delphic maxims are skeptical in nature, and interprets the third maxim to mean: "Trouble attends him ...
38. “Life must be lived as play.” 39. “No one ever teaches well who wants to teach, or governs well who wants to govern.” 40. “Dictatorship naturally arises out of democracy, and the ...
In Greek mythology, Elpis (Ancient Greek: Ἐλπίς, romanized: Elpis, lit. 'hope') is the minor goddess of hope, about which the Greeks had ambivalent feelings. She was never the centre of a cult, as was Spes, her Roman equivalent, and was chiefly the subject of ambiguous Greek aetiological myths.