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Timothy is venerated as an apostle, saint, and martyr by the Eastern Orthodox Church, with his feast day on 22 January. The General Roman Calendar venerates Timothy together with Titus by a memorial on 26 January, the day after the Feast of the Conversion of Saint Paul.
The General Roman Calendar (GRC) is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord (Jesus Christ) in the Roman Rite of the Catholic Church, wherever this liturgical rite is in use. These celebrations are a fixed annual date, or occur on a particular day of the week.
The Catholic Church's liturgical calendar, from US Catholic Bishops Archived February 7, 2016, at the Wayback Machine, or from O.S.V. publishing Archived November 13, 2013, at the Wayback Machine. Universalis – A liturgical calendar of the Catholic Church including the Liturgy of the Hours and the Mass readings.
St. Timothy Catholic Church is a Catholic parish of the Los Angeles Archdiocese, in hbd Our Lady of the Angels Pastoral Region. The church is located at 10425 West Pico Boulevard in the Rancho Park neighborhood on the westside of Los Angeles, California .
From the website of the Catholic Church in Finland [12] 19 January: Saint Henry, bishop and martyr – Solemnity; 3 February: Saint Ansgar, bishop – Memorial; 14 February: Saints Cyril, monk and Methodius, bishop – Feast; 29 April: Saint Catherine of Siena, virgin and doctor of the Church – Feast; 18 May: Saint Eric, martyr – Memorial
A medieval manuscript fragment of Finnish origin, c. 1340 –1360, utilized by the Dominican convent at Turku, showing the liturgical calendar for the month of June. The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint.
Symphorian (Symphorianus, Symphorien), Timotheus (Timothy), and Hippolytus of Rome are three Christian martyrs who, though they were unrelated and were killed in different places and at different times, shared a common feast day in the General Roman Calendar from at least the 1568 Tridentine calendar to the Mysterii Paschalis. While still a ...
The Catholic Encyclopedia of 1907 shows the incremental crowding of the calendar with the following table based on the official revisions of the Roman Breviary in 1568, 1602, 1631 and 1882, and on the situation in 1907: [1]