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This was the first meaning given in the apostolic preaching to Christ's descent into Hell: that Jesus, like all men, experienced death and in his soul joined the others in the realm of the dead." It adds: "But he descended there as Saviour, proclaiming the Good News to the spirits imprisoned there." It does not use the word Limbo. [4]
Dante's depiction of Limbo is influenced by contemporary scholastic teachings on two kinds of Limbo—the Limbo of Infants for the unbaptised and the Limbo of the Patriarchs for the virtuous Jews of the Old Testament; the addition of Islamic, Greek, and Roman historical figures to the poem is an invention of Dante's, which has received ...
A more comprehensive Orthodox definition is often given as "the theological opinion of one or many of the holy fathers of the undivided Church." [7] "The content of the theologumena," according to Bulgarian theologian Stefan Tsankov, "is probable truth." In Tsankov's words, "the number of the fathers who accept a given viewpoint of this nature ...
Limbo — an idea of speculative theology about the afterlife condition of those unbaptized who die in Original Sin rather than assigning them to the Hell of the damned. Limbo is not a formally defined doctrine of the Catholic Church; Latria — worship and prayer owed to God alone; Liturgy — public worship; Local ordinary
Because this descent, known in Old and Middle English as the Harrowing of Hell, needed to be distinguished from what had come to be more usually called "hell", i.e. the place or state of those finally damned, the word was transliterated and given a differentiated meaning. [1] This development whereby "hell" came to be used to mean only the ...
Limbo (Brathwaite poem), a poem by Edward Kamau Brathwaite; Limbo (Coleridge poem), a poem by Samuel Taylor Coleridge; Limbo (DC Comics), a fictional location in the DC Comics; Limbo (Marvel Comics), a fictional dimension in the Marvel Comics universe; First circle of hell or Limbo, a level of hell in the Inferno by Dante Alighieri
In Greek mythology, the Asphodel Meadows or Asphodel Fields (Ancient Greek: ἀσφοδελὸς λειμών, romanized: asphodelòs leimṓn) [1] was a section of the ancient Greek underworld where the majority of ordinary souls were sent to live after death. [2]
According to Aquinas and other scholastics, the dead in purgatory are at peace because they are sure of salvation, and may be helped by the prayers of the faithful and especially the offering of the Eucharist, because they are still part of the Communion of Saints, from which only those in hell or limbo are excluded. [7]