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Illustration of the woman of Thebez dropping the millstone on Abimelech, from Charles Foster, The Story of the Bible, 1884. The woman of Thebez is a character in the Hebrew Bible, appearing in the Book of Judges. She dropped a millstone from a wall in order to kill Abimelech. Abimlech had laid siege to Thebez and entered the city. The residents ...
Thebe (Ancient Greek: Θήβη) is a feminine name mentioned several times in Greek mythology, in accounts that imply multiple female characters, four of whom are said to have had three cities named Thebes after them: Thebe, eponym of Thebes, Egypt. [1] She was the daughter of either Nilus, Proteus, [2] or Libys, son of Epirus.
In Greek mythology, Chloris (/ ˈ k l ɔːr ɪ s /; Ancient Greek: Χλῶρις, romanized: Khlôris, from Ancient Greek: χλωρός, romanized: khlōrós) also called Meliboea, was one of Niobe and Amphion's fourteen children, known as the Niobids.
In Greek mythology, Eurydice (/ j ʊəˈr ɪ d ɪ s i /; Ancient Greek: Εὐρυδίκη, Eὐrudíkē "wide justice", derived from ευρυς eurys "wide" and δικη dike "justice) sometimes called Henioche, [1] was the wife of Creon, a king of Thebes.
The Phoenician Women (Ancient Greek: Φοίνισσαι, Phoinissai) is a tragedy by Euripides, based on the same story as Aeschylus' play Seven Against Thebes. It was presented along with the tragedies Hypsipyle and Antiope. With this trilogy, Euripides won the second prize.
Amphion and Zethus built fortifications of Thebes. [5] They built the walls around the Cadmea, the citadel of Thebes at the command of Apollo. [6] While Zethus struggled to carry his stones, Amphion played his lyre and his stones followed after him and gently glided into place. [7] Amphion married Niobe, the daughter of Tantalus, the Lydian king.
Guatemala said it is open to engaging in a "constructive and respectful dialogue" with the new administration of incoming U.S. President Donald Trump, though no agreement has been made on ...
Dirce was devoted to the god Dionysus, who caused a spring to flow where she died, either at Mount Cithaeron or at Thebes, and it was a local tradition for the outgoing Theban hipparch to swear in his successor at her tomb. [5] In Statius's Thebaid, the spring is a symbol of Thebes, and its name is often used metonymically to refer to the city ...