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Moral equivalence is a term used in political debate, usually to deny that a moral comparison can be made of two sides in a conflict, or in the actions or tactics of two sides. The term had some currency in polemic debates about the Cold War .
According to Dr. de Waal, human morality has two extra levels of sophistication that are not found in other primate societies. Humans enforce their society's moral codes much more rigorously with rewards, punishments and reputation building. People also apply a degree of judgment and reason not seen in the animal kingdom. [citation needed]
Moral conversion, according to Lonergan, is one of three different types of conversion along with the intellectual and the religious conversion. [9] From a causal point of view, it is the difference between varying levels of consciousness leading to a higher sense of responsibility for the world.
Sociologists of morality ask questions on why particular groups of people have the moral views that they do, and what are the effects of these views on behavior, interaction, structure, change, and institutions. [1] [2]
A world of only rocks would have no good or bad. A world with one thinking being in it would have plenty of good and bad—some things would work out as that being wanted them, others wouldn't. It could even have moral conflict of a sort, as that one thinker may have trouble rendering his own ideals consistent with one another.
This is similar to work done by the moral philosopher Alasdair MacIntyre, who attempts to show that because ethical language developed in the West in the context of a belief in a human telos—an end or goal—our inherited moral language, including terms such as good and bad, have functioned, and function, to evaluate the way in which certain ...
Pinker goes on to explain that "[t]he moralistic fallacy is that what is good is found in nature. It lies behind the bad science in nature-documentary voiceovers: lions are mercy-killers of the weak and sick, mice feel no pain when cats eat them, dung beetles recycle dung to benefit the ecosystem and so on.
It allows that a moral judgment may be accepted in one age of a given society, even though it will cease to be accepted after that society morally progresses (or may already be rejected in another society). [5] The change in moral judgments about slavery that led to the abolition of slavery is an example of the improvement of moral judgments ...