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In Gandhi's view, those who attempt to convert a Hindu, "they must harbour in their breasts the belief that Hinduism is an error" and that their own religion is "the only true religion". [ 179 ] [ 180 ] Gandhi believed that people who demand religious respect and rights must also show the same respect and grant the same rights to followers of ...
Gandhi's birthday, 2 October, is a national holiday in India, Gandhi Jayanti. His image also appears on paper currency of all denominations issued by Reserve Bank of India, except for the one rupee note. [365] Gandhi's date of death, 30 January, is commemorated as a Martyrs' Day in India. [366] There are three temples in India dedicated to ...
The Prime Minister of India, Jawaharlal Nehru, was often considered Gandhi's successor, although he was not religious and often disagreed with Gandhi. He was, however, deeply influenced by Gandhi personally as well as politically, and used his premiership to pursue ideological policies based on Gandhi's principles.
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Gandhi: Behind the Mask of Divinity is a book by United States Army officer G. B. Singh.The book was written in biographical form nearly 60 years after the assassination of Mohandas Karamchand Gandhi, and challenges his image as a saintly, benevolent, and pacifistic leader of Indian independence, told through Gandhi's own writings and actions over the course of his life.
Sarva Dharma Sama Bhava is a concept coined by Mahatma Gandhi that embodies the equality of the destination of the paths followed by all religions. [1]The phrase is attributed to Mahātmā Gāndhi, who first used it in September 1930 in his communications to his followers to quell divisions that had begun to develop between Hindus and Muslims. [2]
In 1915 Gandhi delivered an address to the students at Madras in which he discussed these vows. It was later published as "The Need of India". [9] He would deliver a speech on the Ashram vows every Tuesday after prayers.
The concept of anekantavada offered Gandhi an axiom that "truth is many-sided and relative". [52] It is "a methodology to counter exclusivism or absolutism propounded by many religious interpretations". [52] It has the capability of synthesizing different percpetions of reality. [52] In Gandhi's view,