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Americans have been disaffiliating from organized religion over the past few decades. About 63% of Americans are Christian, according to the Pew Research Center, down from 90% in the early 1990s. ...
Recurring cultural, political, and theological rejection of evolution by religious groups [a] exists regarding the origins of the Earth, of humanity, and of other life. In accordance with creationism, species were once widely believed to be fixed products of divine creation, but since the mid-19th century, evolution by natural selection has been established by the scientific community as an ...
In 2021 Polish census, 71.3% of Polish people identified as Catholic, although 20.53% refused to answer the question about their religion. A 2022 poll showed that 84% of Polish people identify as Catholic, but only 42% are practicing Catholics, and among 18-24 year olds only 23% are practicing Catholics, compared to 69% in 1992.
Irreligion is the absence or rejection of religious beliefs or practices.It encompasses a wide range of viewpoints drawn from various philosophical and intellectual perspectives, including atheism, agnosticism, religious skepticism, rationalism, secularism, and non-religious spirituality.
For example, 30% say they feel some connection to God or a higher power, and 19% say religion has some importance to them even though they have no religious affiliation.
[13]: 8 Most of the increase in the unaffiliated comes from people who had weak or no commitment to religion in the first place, not from people who had a religious commitment. [3] The decrease in strong belief was slower. [3] Still, "Nones" is an unclear category. [14] [15] It is a heterogenous group of the not religious and intermittently ...
Faith deconstruction, also known as deconstructing faith, religious deconstruction, or simply deconstruction, is a process during which religious believers reexamine and question their beliefs. It originated in American evangelicalism , where it may be called evangelical deconstruction . [ 1 ]
Religious suffering is, at the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people. —