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In Luke's (Luke 4:1–13) and Matthew's (Matthew 4:1–11) accounts, the order of the three temptations differ; no explanation as to why the order differs has been generally accepted. Matthew, Luke and Mark make clear that the Spirit has led Jesus into the desert. Fasting traditionally presaged a great spiritual struggle. [26]
[15] In the New Testament, Jesus went into the desert to fast and pray for 40 days and 40 nights; it was during this time that Satan tried to tempt him (cf. Matthew 4:1–3). [37] The 40-day and night fasts of Moses, Elijah, and Jesus prepared them for their work. [14] Early Christianity records the tradition of fasting before Easter. [38]
Instead it is a question of priority. If God instructed Jesus to fast in the desert, then it is that word that must be followed and it takes priority over any feelings such as hunger. [4] There are a number of explanations for why Satan attempted to have Jesus turn stones into bread and why it was important that Jesus refuse.
The verse makes clear that the Spirit, presumably the Holy Ghost prominently mentioned two verses before in Matthew 3:16, is the one who leads Jesus into the desert. France states that it is clear that while Satan's goals were his own, the testing of Jesus was ordained by God. France also feels that tempted is a poor translation.
[29] In the New Testament, Jesus went into the desert to fast and pray for forty days and forty nights; it was during this time that Satan tried to tempt him (cf. Matthew 4:1–3). [27] The forty day and night fasts of Moses, Elijah, and Jesus prepared them for their work, and their examples were foundational to the establishment of Lent. [26] [28]
Return of Jesus to Galilee depicted in the Bowyer Bible, 19th century. The Return of Jesus to Galilee is an episode in the life of Jesus which appears in three of the Canonical Gospels: Matthew 4:12, Mark 1:14 and John 4:1–3, 4:43–45. It relates the return of Jesus to Galilee upon the imprisonment of John the Baptist. [1]
Mount of Temptation, in Palestinian Arabic Jebel Quruntul (Arabic: جبل لقرنطل), is a mountain over the city of Jericho in the West Bank, in the State of Palestine; ancient Christian tradition identifies it as the location of the temptation of Jesus described in the New Testament Gospels of Matthew, Mark, and Luke, in which it is said that, from "a high place", the Devil offered Jesus ...
Matthew 4:11 is the eleventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed Satan's third temptation and ordered him away. In this last verse of the temptation scene, the devil departs and Jesus is serviced by angels.
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