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For instance, there are similarities between 1 Peter and Peter's speeches in the Biblical book of Acts, [14] allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14), [15] and early attestation of Peter's ...
Textual variants in the First Epistle of Peter are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
The Acts of Peter were originally composed in Koine Greek during the second half of the 2nd century, probably in Asia Minor. [1] The style of the Acts' writing is quite similar to that of four other apocryphal Acts – Acts of Andrew, Acts of John, Acts of Paul, and Acts of Thomas.
Catholic Commentary on Sacred Scripture (2019), edited by Peter S. Williamson and Mary Healey of the Pontifical Gregorian University. The Jerome Biblical Commentary for the Twenty-First Century (2022) edited by John J. Collins, Gina Hens-Piazza, Barbara Reid, OP, and Donald Senior, CP.
Here, Paul apparently follows an early tradition that Peter was the first to see the risen Christ, [34] which, however, did not seem to have survived to the time when the gospels were written. [90] In John's gospel, Peter is the first person to enter the empty tomb, although the women and the beloved disciple see it before him. [91]
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The author of the First Epistle of Peter identifies himself in the opening verse as "Peter, an apostle of Jesus", and the view that the epistle was written by St. Peter is attested to by a number of Church Fathers: Irenaeus (140–203), Tertullian (150–222), Clement of Alexandria (155–215) and Origen of Alexandria (185–253).
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