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The violation will then not be considered benign. On the contrary, the violation will not be a moral norm if a person is not slightly attached. Thus, both of these must simultaneously be categorized as benign violations to emerge as humor. [36] The benign violation theory helps explain why some jokes or situations are funny to some people but ...
With Caleb Warren, he developed a theory of humor: the Benign Violation Theory. The theory suggests that humor occurs when a person simultaneously appraises a situation as wrong or threatening some way (i.e., a violation) and yet appraises the situation to be okay or acceptable in some way (i.e., benign). [ 11 ]
Humour (Commonwealth English) or humor (American English) is the tendency of experiences to provoke laughter and provide amusement. The term derives from the humoral medicine of the ancient Greeks , which taught that the balance of fluids in the human body, known as humours ( Latin : humor , "body fluid"), controlled human health and emotion.
Koller, M.R. (1988) Humor and society: Explorations in the sociology of humor, Houston: Cap and Gown; Robert L. Latta (1999) The Basic Humor Process: A Cognitive-Shift Theory and the Case against Incongruity, Walter de Gruyter, ISBN 3-11-016103-6 (Humor Research no. 5) Gershon Legman, Rationale of the Dirty Joke; Paul Lewis
Images of Kant and Constant. "On a Supposed Right to Tell Lies from Benevolent Motives" (sometimes translated On a Supposed Right to Lie because of Philanthropic Concerns) (German: Über ein vermeintes Recht aus Menschenliebe zu lügen) is a 1797 essay by the philosopher Immanuel Kant in which the author discusses radical honesty.
The idea that humor can be predicted by a word's entropy corresponds to the work of 19th-century German philosopher Arthur Schopenhauer, who posited that humor is a product of one's expectations being violated. [12] [14] According to Westbury, "One reason puns are funny is that they violate our expectation that a word has one meaning". [11]
The idea "theory of humor" is not well organized in this article. Editors should consider that "benign violation" and other ideas of mixed emotions are accidental to humor, and that they clearly don't make a strong claim to a "theory of what humor is." Of course, this may not be reason to label the section "Benign Violation" as "disputed."
Surreal humour (also called surreal comedy, absurdist humour, or absurdist comedy) is a form of humour predicated on deliberate violations of causal reasoning, thus producing events and behaviors that are obviously illogical.