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Arabic typography is the typography of letters, graphemes, characters or text in Arabic script, for example for writing Arabic, Persian, or Urdu. 16th century Arabic typography was a by-product of Latin typography with Syriac and Latin proportions and aesthetics.
A special case is ﷲ (U+FDF2), which is a special ligature of Arabic script used only for writing of the word Allah. This ligature is in the Arabic Presentation Forms-A block, which was only encoded for compatibility and is not recommended for use in regular Arabic text. [2] [dead link ]
Bible (English) Arabic Notes Abel Habil: Benjamin Binyamīn: Cain Qabil: Canaan Kan'an: It is not clear if Canaan and Kan'an are the same person, as he is Nuh's son rather than his grandson. [12] Elizabeth ʾIlīṣābāt or Elīsābāt: Eve Hawah: Hagar Hajar: Ham Ham: Japheth Yafes: Jochebed Yūkābid: Joshua Yusha-bin-Noon: Korah Qārūn ...
Arabic calligraphy can be on occasion be found in places of worship for Muslim's known as Mosques with engravings of Quranic verses / Ayah present on parts of the architecture itself. [16] The most widely recognized example of Arabic Calligraphy on a place of Islamic worship is the Kaaba present in Mecca, Saudi Arabia. [17]
The term was coined to avoid the notion that a writing system that represents sounds must be either a syllabary or an alphabet, which would imply that a system like Aramaic must be either a syllabary, as argued by Ignace Gelb, or an incomplete or deficient alphabet, as most other writers had said before Daniels. Daniels put forward, this is a ...
The basic Arabic range encodes the standard letters and diacritics, but does not encode contextual forms (U+0621–U+0652 being directly based on ISO 8859-6); and also includes the most common diacritics and Arabic-Indic digits. The Arabic Supplement range encodes letter variants mostly used for writing African (non-Arabic) languages.
Qudšu was later used in Jewish Aramaic to refer to God. [4]Words derived from the root qdš appear some 830 times in the Hebrew Bible. [9] [10] Its use in the Hebrew Bible evokes ideas of separation from the profane, and proximity to the Otherness of God, while in nonbiblical Semitic texts, recent interpretations of its meaning link it to ideas of consecration, belonging, and purification.
The script was first used to write texts in Arabic, most notably the Quran, the holy book of Islam. With the religion's spread , it came to be used as the primary script for many language families, leading to the addition of new letters and other symbols.