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Daniel 2 (the second chapter of the Book of Daniel) tells how Daniel related and interpreted a dream of Nebuchadnezzar II, king of Babylon.In his night dream, the king saw a gigantic statue made of four metals, from its head of gold to its feet of mingled iron and clay; as he watched, a stone "not cut by human hands" destroyed the statue and became a mountain filling the whole world.
Rashi, a medieval rabbi, interpreted the four kingdoms as Nebuchadnezzar ("you are the head of gold"), Belshazzar ("another kingdom lower than you"), Alexander of Macedon ("a third kingdom of copper"), and the Roman Empire ("and in the days of these kings"). [5] Rashi explains that the fifth kingdom that God will establish is the kingdom of the ...
Date/Time Thumbnail Dimensions User Comment; current: 04:36, 15 April 2024: 750 × 1,146 (301 KB): Srnec: The statue with a golden head and feet of clay from Nebuchadnezzar's dream - KB, National Library of the Netherlands, Netherlands.
Nebuchadnezzar II defeated the last vestiges of Assyria at Harran under Ashur-uballit II, who was unsuccessfully assisted by Necho of Egypt. It was this event that Josiah lost his life. Jehoahaz of Judah replaced him, but Necho replaced him with Jehoiakim and exacted three years of servitude and tribute.
The second chapter of the Book of Daniel tells how Daniel interpreted a dream of Nebuchadnezzar, king of Babylon. The king saw a gigantic statue made of four metals, from its gold head to its feet of mingled iron and clay; as he watched, a stone "not cut by human hands" destroyed the statue and became a mountain filling the whole world.
The three were brought before Nebuchadnezzar, where they informed the king that God would be with them. Nebuchadnezzar commanded that they be thrown into the fiery furnace, heated seven times hotter than normal, but when the king looked, he saw four figures walking unharmed in the flames, the fourth "like a son of God," meaning he is a divine ...
In Nebuchadnezzar's dream a "holy watcher" descends from heaven to pronounce sentence on tree and king. This is the sole instance of this phrase in the Hebrew Bible , although it echoes the frequent descriptions of God's watchfulness and the word appears several times in the Book of Enoch , where it is usually applied to the fallen angels , but ...
The apocryphal Book of Judith, which probably applies the name "Nebuchadnezzar" to Tigranes the Great of Armenia, refers to Nebuchadnezzar as a "king of the Assyrians", rather than of the Babylonians, and demonstrates that Nebuchadnezzar was still viewed as an evil king, responsible for destroying Jerusalem, looting its temple, taking the Jews ...