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The philosophical notion of passion, in contrast, is generally identified with instinctually driven emotional states, in many ancient philosophies and religious doctrines, the passions are the basis for deadly sins and seen as leading to various social and spiritual ills.
Passion and desire go hand in hand, especially as a motivation. Linstead & Brewis refer to Merriam-Webster to say that passion is an "intense, driving, or overmastering feeling or conviction". This suggests that passion is a very intense emotion, but can be positive or negative. Negatively, it may be unpleasant at times.
[3] [4] The Greek word pathos was a wide-ranging term indicating an infliction one suffers. [3] The Stoics used the word to discuss generic emotions such as anger, fear and joy. [3] The word passion is often used as a translation of pathos so as not to suggest that the Stoics wanted to be rid of all feeling. [5]
Andromania – human sexual behaviour and desire towards males in females (andro- (Greek) meaning man, men, male or masculine) Can be replaced by hypersexuality, nymphomania, cytheromania, hysteromania or aphrodisiomania. Anglomania – England and a passion or obsession with the English (i.e. anglophile) See also anglophobia.
For the second portion of the list, see List of words having different meanings in American and British English: M–Z. Asterisked (*) meanings, though found chiefly in the specified region, also have some currency in the other region; other definitions may be recognised by the other as Briticisms or Americanisms respectively. Additional usage ...
thumos ("passion"), the emotional element in virtue of which we feel joy, amusement, etc. (the Republic IV, 439e); epithumia (" appetite ", " affection "), to which are ascribed bodily desires ; Plato suggested we have three parts of our soul, which in combination makes us better in our destined vocation, and is a hidden basis for developing ...
The principle of these is that passions, as is suggested by the word’s etymology, are by nature suffered and endured, and are therefore the result of an external cause acting upon a subject. [4] In contrast, modern psychology considers emotions to be a sensation which occurs inside a subject and therefore is produced by the subject themselves.
The book has been met with critical but high acclaim in both legal and philosophical circles. In his Times review, Jerome Neu, celebrated the book as "some of the most brilliant writing of this kind since Hegel." Other reviewers have similarly praised it for its "heretical presence both in contemporary social science and philosophy, a point of ...