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God's interest in exclusive worship is portrayed as a strong jealousy, like that of a husband for his wife: Do not follow other gods, the gods of the peoples around you; for the Lord your God, who is among you, is a jealous God and his anger will burn against you, and he will destroy you from the face of the land. [14]
Come, Lord, and Tarry Not; Come My Way, My Truth, My Life; Come, rejoice Before Your Maker; Come, Thou Holy Spirit, Come; Come To Me; Come To My Mercy; Come, Ye Faithful, Raise the Strain; Comfort, Comfort Ye My People; Conditor alme siderum; Creator of the Earth and Skies; Creator Spirit, By Whose Aid; Crown Him With Many Crowns; Cry Out With ...
Arise Lord into thy rest; Come woeful Orpheus; Sing we merrily unto God – Blow up the trumpet; Crowned with flowers; Wedded to will is witless; Make ye joy to God; for 6 voices: Have mercy upon me [Instrumental] Fantazia; This day Christ was born; O God that guides the cheerful sun; Praise our Lord, all ye Gentiles; Turn our captivity; Ah ...
Jesus The Christ Pantocrator of Saint Catherine's Monastery at Mount Sinai, 6th century AD Born c. 6 to 4 BC [a] Herodian kingdom, Roman Empire Died AD 30 or 33 (aged 33 or 38) Jerusalem, Judaea, Roman Empire Cause of death Crucifixion [b] Known for Central figure of Christianity Major prophet in Islam and in Druze Faith Manifestation of God in Baháʼí Faith Parent(s) Mary, Joseph [c] Jesus ...
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
This statement, "O ye of little faith?" Matthew records before the miracle, but Mark and Luke afterwards. MacEvilly notes that the statement was appropriate for, "they had on board the Lord God, whose Divine eye never sleeps." [1] Then Jesus rebukes. In Greek this is ἐπετίμησε which corresponds to the Hebrew גער gaar.
It is also used very occasionally in Hebrew texts to refer to God (e.g. Psalm 136:3.) [37] Deuteronomy 10:17 has the proper name Yahweh alongside the superlative constructions "God of gods" (elōhê ha-elōhîm, literally, "the gods of gods") and "Lord of lords" (adōnê ha-adōnîm, "the lords of lords": כִּי יְהוָה ...
Praise God the Lord, ye sons of men, Before His highest throne; Today He opens heaven again |: And gives us His own Son. :| He leaves His heavenly Father's throne, Is born an infant small, And in a manger, poor and lone, |: Lies in a humble stall. :| He veils in flesh His power divine A servant's form to take; In want and lowliness must pine