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The story has been prevalent in many reference books, even published by the Fire Fighting Agency. Moreover, the Japanese generally believed that the Shirokiya Department Store fire was a catalyst for changing fashion customs, specifically the trend toward wearing Western-style panties. However, there is no evidence to substantiate the belief. [3]
A Japanese chimera with the features of the beasts from the Chinese Zodiac: a rat's head, rabbit ears, ox horns, a horse's mane, a rooster's comb, a sheep's beard, a dragon's neck, a back like that of a boar, a tiger's shoulders and belly, monkey arms, a dog's hindquarters, and a snake's tail.
After her death, the woman returned as a vengeful spirit, or onryō. As an onryō, she covers her mouth with a cloth mask (often specified as a surgical mask), or in some iterations, a hand fan or handkerchief. [1] She carries a sharp instrument with her, which has been described as a knife, a machete, a scythe, or a large pair of scissors. [7]
The Book of Yōkai: Mysterious Creatures of Japanese Folklore. Shinonome Kijin. Oakland: University of California Press. ISBN 978-0-520-27102-9. Hearn, Lafcadio (2006). Kwaidan. Dover Publications. ISBN 978-0-486-45094-0. Iwasaka, Michiko; Toelken, Barre (1994). Ghosts And The Japanese: Cultural Experience in Japanese Death Legends. Utah: Utah ...
Nure-onna (濡女, "wet woman") is a Japanese yōkai which resembles a reptilian creature with the head of a woman and the body of a snake. They are also seen as a paranormal phenomenon at sea under the name of nureyomejo. In legends, they are often said to consume humans, but they have no single appearance or personality.
Even though the kijin and onryō of Japanese Buddhist faith have taken humans' lives, there is the opinion that there is no "death god" that merely leads people into the world of the dead. [6] In Postwar Japan , however, the Western notion of a death god entered Japan, and shinigami started to become mentioned as an existence with a human nature.
In the 1964 Japanese horror film Onibaba, an older woman wears a hannya mask after stealing it from a samurai. The 1975 Japanese experimental short film Ātman depicts a figure in an outdoor environment, wearing a robe and a hannya mask. [25] [26] The Demon (鬼), a stop-motion short film by Kihachirō Kawamoto, features an onibaba with the ...
According to the pictures in the scrolls of this temple, this ushi-oni had the head of a monkey and the body of a tiger, and both legs is a flying membrane-shaped wing like that of a musasabi or bat. [ 4 ] [ 14 ] The scroll and relic is currently not open to the public due to several problems, so it is open to the public only through the internet.