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Unity views God as spiritual energy that is present everywhere and is available to all people. According to Unity co-founder Charles Fillmore: “God is not a person who has set creation in motion and gone away and left it to run down like a clock. God is Spirit, infinite Mind, the immanent force and intelligence everywhere manifest in nature.
Omnipresence or ubiquity is the property of being present anywhere and everywhere. The term omnipresence is most often used in a religious context as an attribute of a deity or supreme being, while the term ubiquity is generally used to describe something "existing or being everywhere at the same time, constantly encountered, widespread, common".
The encyclical is an important elaboration on the theme of New Evangelization cited often by Pope John Paul II. The most striking part of the document is the fourth chapter where the Pope details what is involved in the mission Ad gentes to the non-Christian world. [5]
Blessed is our God, always now and ever, and unto the ages of ages. However, if there is no priest, the reader says: Through the prayers of our holy fathers, Lord Jesus Christ, Son of God, have mercy on us. Then, the reader continues: Amen. [Glory to Thee, our God, glory to Thee!] [a]
God is redefined as the sum of natural powers or processes that allows mankind to gain self-fulfillment and moral improvement. The idea that God chose the Jewish people for any purpose, in any way, is "morally untenable", because anyone who has such beliefs "implies the superiority of the elect community and the rejection of others".
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The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic Mahabharata.
Bhagavad-Gītā As It Is suggests a way of life for the contemporary Western world, and is derived from the Manu Smriti and other books of Hindu religious and social law. In this way of life, ideal human society is described as being divided into four varnas (brahmana – intellectuals, kshatriya – administrators, vaishya – merchants, shudra – workers).