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Oral traditions in Nigeria have played a very important role in preserving and transmitting historical information and its various functions. Historical information is usually transmitted through speech, songs, folktales, prose, chants, and ballads. Oral traditions in Nigeria are commonly used as a means of keeping the past alive. [93] [94]
The Gidi Culture Festival (often dubbed Coachella in Lagos) is an annual one-day music and arts festival that takes place in Lagos, Nigeria. Co-founded by Chinedu Okeke and Oriteme Banigo, it was created in response to a demand from the local youth culture for live, affordable, and accessible entertainment in Africa.
Abuja, the Capital of Nigeria, lies in the central part of Nigeria, in Federal Capital Territory. [31] During its New yam festival celebrations, which is celebrated with the Igbo festival, it is said that yam is one of the ways of measuring a man's wealth. During the festival, different types of yams are served to people with different sauce to ...
The Sukur Cultural Landscape, with the Palace of the Hidi (Chief) on a hill dominating the villages below, the terraced fields and their sacred symbols, and the extensive remains of a former flourishing iron industry, is a remarkably intact physical expression of a society and its spiritual and material culture. [3] Osun-Osogbo Sacred Grove: Osun
Ofala Onitsha is the indigenous Ofala Festival held by indigenes of Onitsha, Nigeria. It is usually held in October and is the highpoint of the Onitsha ceremonial cycle. Although Ofala Festival is common to many Igbo tribes, Onitsha Ofala is rather unique since it is believed to be the first Ofala in the Igbo tribe. [4]
Afiaolu (New yam festival) // ⓘ is a traditional festival held annually in Nnewi, Anambra State, Nigeria [1] around August. The Afiaolu festival commences on “Eke” day with what is traditionally described as “Iwaji” (scaling of yam) and Ikpa Nku (the wood gathering), this heralds the availability of new yam as well as thanksgiving to God. [2]
The regalia often had more than merely a political significance. In the southern kingdoms most especially, it was vital for the performance of religious rituals. In this case, the ruler was seen as a link between the world of the living and the spiritual hereafter.
Ijele Masquerade, known as the biggest Masquerade in Sub-Saharan Africa, is a tradition of the Igbo people of Nigeria and was listed in the UNESCO Archives as an intangible cultural element in need of urgent safeguarding [1]. In many communities in the state of Anambra in South-Eastern Nigeria, celebrations, burial ceremonies and other special ...