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Sita-Rama, a combination of the names of Rama and Sita, is also used as a common greeting in some parts of the world.. Sitaram is a Hindu term for the deity Sita and Rama.It is also used as a greeting by Hindus in the Hindi Belt especially in the Awadh, Bhojpur, and Mithila regions as well as being used by the diaspora in Fiji, Guyana, Jamaica, Mauritius, Suriname, and Trinidad and Tobago.
Sita said: This six-syllabled mantra, 'The Rama Mantra,' was given to me by the Lord of Saketa, imparting divine instructions. I passed this mantra to my dear and beloved servant, Hanuman. Hanuman passed it on to the knower of Vedas, Brahma. Brahma passed it on Vashishtha. Vashishtha instructed Parashara. Parashara passed it on to Veda Vyasa.
Writer Amish Tripathi opines that "Shri" in Jai Shri Ram means Sita. He added, We say Jai Shri Ram or Jai Siya Ram. Lord Ram and Goddess Sita are inseparable. When we worship Lord Ram, we worship Sita as well. We learn from Lord Ram, we learn from Goddess Sita as well. Traditionally, when you say Jai Shri Ram, Shri means Sita. Sita is the ...
Goddess Sita says: This six-syllabled mantra, 'The Ram Mantra,' was given to me by the Lord of Saket, imparting divine instructions. I passed this Mantra to my dear and beloved servant, Hanuman. Hanuman passed it on to the knower of Vedas, Brahma. Brahma passed it on Vashishtha. Vashishtha instructed Parashara. Parashara passed it on to Vyasa.
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The Ramanandi Sampradaya originates from Rama, who initiated Sita with his six-letter mantra. Sita later initiated her beloved disciple Hanuman with the same mantra. According to Shanti Lala Nagar, quoting Valmiki Samhita says "The Supreme Being, Rama, always ready to protect his eternal servants and to assist those with meek hearts. This is ...
Sita-raghava; Lalita-raghava is drama on the Ramayana story by Ramapani deva belonging to the middle of the 18th century CE. Maha-Nataka of Damodara written around 11th century CE and second written by Madhusudana around 14th century CE. Ram-Vijay Ankiya Naat by Srimanta Sankardev written in the 16th century in Vrajavali language.
The worship of Rama increased significantly in the 12th century, following the invasions of Muslim Turks. [22] The Ramayana became widely popular in the 16th century. It is argued that the story of Rama offers a "very powerful imaginative formulation of the divine king as the only being capable of combating evil". [36]